modernizers and traditionalists in postwar hamilton ... · danielle robinson between 1945 and 1965,...

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All Rights Reserved © Urban History Review / Revue d'histoire urbaine, 2007 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Document généré le 25 juil. 2020 05:56 Urban History Review Revue d'histoire urbaine Modernizers and Traditionalists in Postwar Hamilton, Ontario: The Fate of a Farmers' Market, 1945-1965 Danielle Robinson Volume 36, numéro 1, fall 2007 URI : https://id.erudit.org/iderudit/1015819ar DOI : https://doi.org/10.7202/1015819ar Aller au sommaire du numéro Éditeur(s) Urban History Review / Revue d'histoire urbaine ISSN 0703-0428 (imprimé) 1918-5138 (numérique) Découvrir la revue Citer cet article Robinson, D. (2007). Modernizers and Traditionalists in Postwar Hamilton, Ontario: The Fate of a Farmers' Market, 1945-1965. Urban History Review / Revue d'histoire urbaine, 36 (1), 45–59. https://doi.org/10.7202/1015819ar Résumé de l'article Entre les années 1945 et 1965, le Marché des fermiers de Hamilton est à la fois cité comme un joyau historique et culturel irremplaçable ou condamné comme une institution démodée et sans valeur. Le débat au sujet du marché prend place à l’époque de l’expansion des banlieues après la Deuxième Guerre mondiale, alimentée et facilitée par l’automobile. Ce changement dans le paysage d’après-guerre contribue à l’essor d’une puissante idéologie moderniste, provoquant aussi une réplique traditionaliste. Le débat sur le sort du marché envisage la réduction, la relocalisation et même l’élimination complète du marché. On s’entend enfin sur une solution et la construction d’une rampe de stationnement sur le site et l’installation du marché au premier niveau de la structure sont mises en chantier en octobre 1960. Cette victoire pour le camp des modernistes préfigure des projets de rénovation urbaine de grande envergure qui domineront la scène politique régionale à la fin des années soixante et au début des années soixante-dix.

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Page 1: Modernizers and Traditionalists in Postwar Hamilton ... · Danielle Robinson Between 1945 and 1965, the Hamilton Farmers' Market was hailed as both an irreplaceable cultural and histori

All Rights Reserved © Urban History Review / Revue d'histoire urbaine, 2007 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation desservices d’Érudit (y compris la reproduction) est assujettie à sa politiqued’utilisation que vous pouvez consulter en ligne.https://apropos.erudit.org/fr/usagers/politique-dutilisation/

Cet article est diffusé et préservé par Érudit.Érudit est un consortium interuniversitaire sans but lucratif composé del’Université de Montréal, l’Université Laval et l’Université du Québec àMontréal. Il a pour mission la promotion et la valorisation de la recherche.https://www.erudit.org/fr/

Document généré le 25 juil. 2020 05:56

Urban History ReviewRevue d'histoire urbaine

Modernizers and Traditionalists in Postwar Hamilton, Ontario:The Fate of a Farmers' Market, 1945-1965Danielle Robinson

Volume 36, numéro 1, fall 2007

URI : https://id.erudit.org/iderudit/1015819arDOI : https://doi.org/10.7202/1015819ar

Aller au sommaire du numéro

Éditeur(s)Urban History Review / Revue d'histoire urbaine

ISSN0703-0428 (imprimé)1918-5138 (numérique)

Découvrir la revue

Citer cet articleRobinson, D. (2007). Modernizers and Traditionalists in Postwar Hamilton,Ontario: The Fate of a Farmers' Market, 1945-1965. Urban History Review /Revue d'histoire urbaine, 36 (1), 45–59. https://doi.org/10.7202/1015819ar

Résumé de l'articleEntre les années 1945 et 1965, le Marché des fermiers de Hamilton est à la foiscité comme un joyau historique et culturel irremplaçable ou condamné commeune institution démodée et sans valeur. Le débat au sujet du marché prendplace à l’époque de l’expansion des banlieues après la Deuxième Guerremondiale, alimentée et facilitée par l’automobile. Ce changement dans lepaysage d’après-guerre contribue à l’essor d’une puissante idéologiemoderniste, provoquant aussi une réplique traditionaliste. Le débat sur le sortdu marché envisage la réduction, la relocalisation et même l’éliminationcomplète du marché. On s’entend enfin sur une solution et la constructiond’une rampe de stationnement sur le site et l’installation du marché aupremier niveau de la structure sont mises en chantier en octobre 1960. Cettevictoire pour le camp des modernistes préfigure des projets de rénovationurbaine de grande envergure qui domineront la scène politique régionale à lafin des années soixante et au début des années soixante-dix.

Page 2: Modernizers and Traditionalists in Postwar Hamilton ... · Danielle Robinson Between 1945 and 1965, the Hamilton Farmers' Market was hailed as both an irreplaceable cultural and histori

Modernizers and Traditionalists in Postwar Hamilton, Ontario: The Fate of a Farmers9 Market, 1945-1965

Danielle Robinson

Between 1945 and 1965, the Hamilton Farmers' Market was hailed as both an irreplaceable cultural and histori­cal gem, and condemned as an antiquated institution not worth the land it occupied. The market debates occurred in the midst of post—World War II suburban sprawl, fuelled and facilitated by the automobile. This change in the postwar landscape accommodated the rise of powerful modernist ideology as well as a traditionalist response. Debates over the market's fate touched on re­ducing, relocating, or eliminating the market completely. The chosen solution—constructing a parking ramp on the market site, and housing the market on the ground level of the structure—was implemented by October I960. This was a victory for the city's modernizers, and fore­shadowed the more extensive urban renewal efforts that dominated regional politics in the late 1960s and 1970s.

Entre les années 1945 et 1965», le Marché des fermiers de Hamilton est à la fois cité comme un joyau histori­que et culturel irremplaçable ou condamné comme une institution démodée et sans valeur. Le débat au sujet du marché prend place à l'époque de l'expansion des ban­lieues après la Deuxième Guerre mondiale, alimentée et facilitée par l'automobile. Ce changement dans le pay­sage d'après-guerre contribue à l'essor d'une puissante idéologie moderniste, provoquant aussi une réplique traditionaliste. Le débat sur le sort du marché envisage la réduction, la relocalisation et même l'élimination complète du marché. On s'entend enfin sur une solution et la construction d'une rampe de stationnement sur le site et l'installation du marché au premier niveau de la structure sont mises en chantier en octobre I960. Cette victoire pour le camp des modernistes préfigure des projets de rénovation urbaine de grande envergure qui domineront la scène politique régionale à la fin des an­nées soixante et au début des années soixante-dix.

Between 1945 and 1965, the Hamilton Farmers' Market was hailed as both an irreplaceable cultural and historical gem, and condemned as an antiquated institution not worth the land it occupied. During this period, debates over the market's strengths, weaknesses, and ultimately its existence, polarized Hamiltonians between two urban ideologies. The market debates occurred in the midst of post-World War II suburban sprawl, fuelled and facilitated by the automobile, which quickly established numerous residential and commer­cial regions outside central Hamilton. This change in the post­war landscape accommodated the rise of a powerful modern­ist ideology that would drive the subsequent urban renewal movement in the city while also cultivating a traditionalist response.1 As suburban growth exceeded that within the city, some metropolitan leaders struggled to protect and promote

the urban core. To modernizers focused on the future, the market was incompatible with their vision of city development. For traditionalists, however, it was an indispensable civic landmark in the city centre. These debates over the Hamilton Farmers' Market touched on some of the most contentious urban development issues of the era while exposing a fierce ideological battle between equally passionate, but not equally powerful, rival visions.

In 1945, the market was already over 100 years in the making. Created in 1837 on land donated by wealthy Hamiltonian Andrew Miller specifically for the establishment of a market, the lot was located at the intersection of York and James Streets in the heart of the flourishing city (fig. 1).2 Throughout its history the market remained primarily open-air, as none of the three halls constructed in 1849, the 1860s, and 1885 survived.3 Stallholders were mostly local farmers, who paid weekly rental fees to the city authorities, who retained owner­ship and carried out managerial duties. Stationary stalls did not exist, but parking sheds were eventually erected to ac­commodate the trucks that parked directly on the site during the three days a week the market was open (fig. 2).

The controversy over the market unfolded in stages, sparked by the increasing difficulty of maintaining the market while accommodating growing numbers of automobiles in Hamilton. In these debates, modernizers prioritized economic prosper­ity, technological innovation, and efficiency. Traditionalists, on the other hand, championed the more cultural and social aspects of the city, fighting for the preservation, continuation, and even expansion of historical landmarks, cultural centres, and civic activities. Modernizers' vision of the city, which involved different views of the future, dominated the debates. During the debates, traditionalists and modernizers adopted the market and the automobile as the respective symbols of their ideologies. While traditionalists advocated an urban ideal that included the market as a key feature, modernizers championed the prioritization of the automobile within the urban landscape.

From April 1947 to September 1957, debates focused on reducing the market's size, relocating the market, and eliminating the market completely. Although the solution that was eventually implemented—constructing a parking ramp over the market site—was raised a few times in these years, debate over the market continued to be dominated by the other three possibilities. In September 1957, the market debate shifted focus to the parking ramp option, and a ramp plan was subsequently approved in May 1959. The market problems, however, were not over. For more than a year after the ramp proposal was accepted, the challenge of establish­ing and maintaining an interim market continued to dominate market news. By October 1960, the ramp was complete, and the market relocated to its new accommodations.

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r jH«u-

Figure 1: The Hamilton Farmers' Market at the turn of the century, ca. 1900—1910.

The market controversy raged amid the burgeoning popular­ity of the automobile and in the face of remarkable suburban sprawl. In Hamilton specifically, the number of non-commercial passenger vehicles registered skyrocketed from 4,948 in 1919, to 28,183 in 1941.4 This meant the number of city residents per vehicle in the same period decreased from 21.8 to 5.9.5

The trend established in this earlier period continued dur­ing the postwar market debates. By 1961, there were 72,037 non-commercial passenger vehicles registered in Hamilton—1 vehicle for every 3.7 residents.6 With the popularization of the automobile, traffic congestion quickly became a problem.7

Already in 1947, the Master Plan for the Development of the City of Hamilton focused largely on resolving traffic problems.8

Two additional studies, focusing solely on traffic and park­ing problems, were issued in 1958 and 1961.9 Efforts to ease downtown congestion included one-way streets implemented extensively throughout the city in 1956, as well as new addi­tions to the region's highway network. Both measures focused

on moving motorists either through or around the city, instead of encouraging them to linger in commercial districts.10

Beyond affecting urban form, cars symbolized changing social attitudes. As Jan Jennings notes, the automobile made personal and spontaneous mobility possible to a degree never before experienced by the majority of the popula­tion—it symbolized the values of "privatism, freedom of choice, [and] the extending of one's control over the physical and social environment."11 The individualism cars represented led many to criticize them as injurious to community culture in the city.12 Although the prominence of automobiles did erode communities in urban cores by attacking the type of pedes­trian culture identified by Jane Jacobs, this dominance did not represent a forgone conclusion of the automobile age, but rather was a product of the prioritization of the automobile in urban and suburban planning.13 In other words, the promi­nence of automobiles reflected their centrality in modernizers' thought, which pervaded city politics.14

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Figure 2: The market in the 1940s, showing the parking sheds, and trucks protruding onto York Street in the foreground. The partially visible building to the right in the foreground is City Hall.

The impact of the automobile was not limited to the city; it affected suburban regions as well. The connections between suburban sprawl and the automobile were important to the market debates for two principle reasons—first, suburban sprawl drew downtown residents out of the city, and second, suburban population growth fuelled the development of new commercial centres, which competed with shops and stores downtown, including the market. Geographer Richard Harris explains the connection between the societal prioritization of automobiles and suburban sprawl. As he notes, the feasibil­ity of suburban development was inextricably linked to the widespread availability of the automobile, as cars provided essential transportation for people moving between their urban jobs and suburban homes.15

In Hamilton, population figures underscored the rapid rate at which suburban expansion occurred. Outside of the city, the region included the towns of Dundas, Stoney Creek, and Burlington; the Village of Waterdown; and the townships of

Ancaster, Beverly, Binbrook, East and West Flamborough, Glanford, and Saltfleet. The total population of the Greater Hamilton Region in 1901 was 83,347—56,254 of which was concentrated in the city.16 The numbers exploded to 214,705 by 1941, at which point 172,898 inhabited the city.17 Over the course of the postwar stage of the market debates, the population skyrocketed again, sitting at 395,189 in 1961, with 273,991 of that populace in the city.18 While the population of the inner city was growing, it fell behind the rate at which the Greater Hamilton Region was expanding. In fact, in the face of massive overall population growth, the proportion of Hamiltonians living and shopping in the inner city was actu­ally declining.

This question of where Hamiltonians were shopping had spe­cial implications for the market. New suburban stores were ideally situated to accommodate drivers—shopping centres were placed near highways and offered an abundance of free parking.19 Malls constructed in the Hamilton region in this

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period included Limeridge, Eastgate, and the Greater Hamilton Shopping Centre.20 As historian Lizabeth Cohen argues, these new suburban shopping facilities precipitated "the shift in community marketplace from town center to shopping center."21 This development included the growth of supermarkets offering comparable advantages and further challenging the market. Between 1947 and 1958, the size of the average American supermarket increased from between 8,000 to 9,000 square feet, to 17,000 square feet.22 The scale of these new stores allowed them to offer one-stop shop­ping, a popular trend at the time.23 These stores also failed to follow the tradition of small local grocers who purchased their goods wholesale at the Hamilton Farmers' Market before reg­ular business hours, instead patronizing the massive Ontario Food Terminal, which opened in the 1950s in Toronto.24

Overall then, the majority of the potential commercial benefits of growth in the suburbs was not shared with the city centre, but rather remained concentrated in the suburbs.

Linda Biesenthal confirms the important impact these broader changes had on farmers' markets across Canada. As she explains, populations in most Canadian towns and cities had grown to sustain markets by the mid-nineteenth-century. Improved transportation, however, granted both farmers and shoppers greater choice in where to buy and sell goods. In addition, the proliferation of supermarkets further eroded markets' popularity.25 The crises of both world wars as well as the Great Depression sustained markets for the first half of the twentieth century, but by the 1960s markets' typical positioning on prime downtown properties meant several sites were destroyed. Such cases included markets in Halifax and Kitchener, both of which were cleared to make way for shopping centres, and a market in Regina, which was flat­tened to create a parking lot.26 Another example here was the Edmonton City Market. Although the market ultimately sur­vived, its history was characterized by conflicting conceptions of the role it played in the city.27 While market proponents argued it infused the central city with a lively atmosphere, modernizers who sought to eliminate the market argued it violated a "respect for order, rationality, and wealth."28 In all of these cases, those who worked, lived, and played in cities struggled to find ways to ensure the city centre could with­stand suburban retail competition.

In Hamilton, it was the dual pressures of suburban sprawl and the automobile's burgeoning dominance that gave rise to modernizers' and traditionalists' duelling ideologies. Modernizers dominated city politics and planning, working to ensure their view of the city's ideal future form and function would be realized. This new urban vision regarded the farm­ers' market as a relic of the past—a feature of the historical city of Hamilton no longer compatible with the growing urban centre.29 To this group, the value of the market was derived primarily from the revenue it provided to the city, and modern­izers argued that revenue figures decreasingly justified the maintenance of the market, especially on a prime piece of

downtown property. In reality, revenue figures were actu­ally quite consistent during the market debates. Net figures of the city's earnings from the market included what was collected through parking fees on the market lot when the market was closed. Between 1945 and 1950, revenues were augmented by parking fees, which were collected begin­ning in the late 1940s. Ironically, it was after the market was relocated in a new facility that a noticeable drop in revenue occurred. The figures for the period were as follows: $27,253 in 1945, $46,097 in 1950, $46,786 in 1955, $48,220 in 1960, and $43,151 in 1965.30 These figures provide two important insights into the ideology of urban modernizers as it ap­plied to the market. First, the relative stability of the numbers, particularly in the years when the debates peaked, demon­strates that fiscal consistency was regarded as stagnation, not proven dependability, by modernizers. Furthermore, these figures also ironically demonstrate the irrelevance of numeri­cal statistics to the market controversy. Quite simply, numbers were peripheral to the market debates—traditionalists' and modernizers' views did not hinge on numerical data, but rather revolved around more theoretical and philosophical ideas about Hamilton's urban landscape and culture.

Modernizers did not rate the market's cultural and community value nearly as highly as traditionalists did; in a few extreme cases, members of this group argued the market had no value whatsoever because it was not an essential provider of food for the community. But not all modernizers called for the abolition of the market. Many supported its continuation under different circumstances—in a different location, for example, or under more efficient management. Modernizers valued innovation and viewed not only the accommodation but the prioritization of the automobile within Hamilton's urban infrastructure as an important goal. In this way, the automo­bile was the driving force behind modernism. Modernizers upheld the idea that a modern, efficient, and orderly city was best, and for the market to survive, it would have to conform to the demands of the automobile age. Under this ideology, urban development and planning eroded what historian John C. Weaver refers to as the traditional "pedestrian culture" in the city, instead prioritizing the fast and efficient movement of traffic around and through the core.31

Although by far the dominant group, modernizers did not go unchallenged in postwar Hamilton. Traditionalists responded with an alternate ideology that resisted the modernizing im­pulse. Traditionalists' arguments about the fate of the market were informed by its historical functions. In this respect, the market's origins as a town square and community centre made its preservation of paramount importance.32 This group embraced nostalgic views of the market in earlier times, when populations were not sufficient to support shops and stores and the market was essential in providing food and other goods to the community.33

For traditionalists, the market was an important cultural landmark—a refreshing reminder of rural values and culture

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in an increasingly modernized urban centre. As local historian Michael Quigley notes, "There is a deeply felt popular sense that the market makes a vital contribution to city life . . . The market is an anchor and a calm centre of stability at the heart of the storm of commercial and civic rebuilding."34 Nostalgia fuelled this view, both for people who remembered the pre-supermarket days when the market was essential, and for younger generations who wanted to recapture the simpler, kinder, purer time the market was popularly portrayed as rep­resenting.35 To traditionalists, the market embodied numerous qualities threatened by modernism. It represented a sense of community, as it was a locale for human contact and inter­action, which shunned modern commercialism's fixation on economic transactions in favour of emphasizing interpersonal relationships between market shoppers and stallholders.

Where the market was concerned, traditionalists and mod­ernizers were divided by two key issues. First, there was the question of whether the market should be preserved or be eradicated completely. Second, of those who advocated the preservation of the market, there was the additional consider­ation of how the market should be preserved—where, in what form, what size, and for how long. Those who advocated the eradication of the market were obviously staunch moderniz­ers, but a great number of those who supported the preserva­tion of the market were also modernizers. Traditionalists and modernizers were divided mainly by their ideas on how the market should be preserved. Traditionalists typically included farmers, market vendors, a minority of municipal politicians, and local community associations. Modernizers were usually municipal politicians and business owners.

In the late 1940s, it initially seemed as though reconciling the market and the growing presence of the automobile in the city would not be an impossible task. In response to the need for additional parking space downtown, in August 1948, Property and License Committee Secretary Walter Griffin suggested the market lot be used for parking on non-market days.36 The implementation of Griffin's suggestion marked the first time the lot was used for parking.37 While Griffin's solution appeared to be a neat compromise between traditionalism and modernism, few subsequent solutions to market prob­lems were as quickly approved and roundly satisfying.

Another looming problem was the protrusion of the mar­ket onto streets bordering the lot. Some market trucks and stands extended onto portions of MacNab, York, and Merrick streets. In addition, market customers regularly parked along the market's perimeter to load their purchases, which further obstructed traffic. For these reasons, the Traffic Committee proposed the banning of stalls along the affected roadways in October 1947.38 Market Clerk Alfred Smees, responsible for managing the market's day-to-day operations, was a tradi­tionalist, but he appealed to modernizers dominating City Hall by warning the proposed regulations would result in signifi­cant financial losses.39 Police Chief J. R. Crocker, on the other hand, supported the ban, calling the market "a relic of the

horse and buggy days," and arguing, "it's the most serious traffic hazard we have."40

While City Council considered the removal of stalls from MacNab, York, and Merrick streets, another solution was proposed. Reeve Niram Fletcher suggested splitting the central market into two smaller markets in the east and west of the city to relieve downtown congestion, and make the market lot available for alternative uses.41 Modernizer politi­cians embraced the notion of dividing the market, but others, including Alfred Smees and traditionalist stallholders, feared the market would lose it atmosphere and historical character if moved from its original location.42 Stallholder Ewart Colling offered additional reasons for preserving the market, includ­ing its popularity with both locals and tourists, as well as its drawing power in bringing shoppers into the city centre.43

Traditionalists also touted the market as a distinctive feature of Hamilton, and it was not unusual for supporters to argue, without proof, that the market was famous all over North America.44

As early as April 1949, the possibility of building a parking ramp was raised. Alderman Douglas B. Gordon favoured a ramp as a way to both preserve the market and provide ad­ditional downtown parking.45 Although a ramp was eventually constructed, at the time the suggestion seems to have at­tracted little attention, as the possibility of moving the market, and thus selling the market lot, dominated headlines.

The prospect of moving the market, and moreover selling the land designated since the city acquired it to house the market, quickly provoked protests from traditionalists. The city's newspaper, the Hamilton Spectator, exhibited strong traditionalist rhetoric in its editorials, with one such April 1949 piece titled, "Selling Our Birthright." The editorial argued the value of the market as a cultural and civic landmark was immeasurable and could not be compared to the financial gain of selling the property.46 Other traditionalists echoing the newspaper's sentiments included the Civic Club, the Local Council of Women, and some downtown business owners, all of whom argued the market was a unique and famous feature of the city in which Hamiltonians should take pride.47

Traditionalists' defence of the market was also characterized by a strong emphasis on the value and importance of history. Media coverage underscored this emphasis with news arti­cles that almost always referred to how many years a quoted stallholder had been on the market, and frequently included anecdotes about the vendors' family histories.48 Alongside this press coverage, the popularity of traditionalism among Hamiltonians was demonstrated by the phone calls and let­ters that flooded City Hall protesting the rumoured sale of the market.49

In the meantime, attention turned back to an October 1947 recommendation to trim peripheral market stalls. In November 1951, the Traffic Committee again called for stalls to be banned from lining Merrick and York streets.50 Traffic

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Committee members lent weight to their protests by arguing the traffic hazard created by the market was so severe that Hamiltonians' lives were in danger. In response, stallhold­ers argued if their trucks and stands were removed from the specified streets they would only be replaced by parked cars, creating similar congestion.51 Like most arguments over the market, the dispute raged on, intermittently, until January 1952, when the designated space was cleared, and parked cars quickly moved in.52 Subsequent moves later that year by the Traffic Committee to ban additional stands in the interests of alleviating traffic congestion and providing additional park­ing were also approved and implemented.53 While traffic con­gestion was a real problem in the core, replacing stalls with parked cars did little to address the problem. This measure was significant, however, because it was a direct manifesta­tion of modernizers' goals, prioritizing the accommodation of automobiles at the expense of the market.

In February 1952, the parking ramp suggestion arose once again, this time promoted by downtown business owner Ted Farrar, who touted the same benefits previous proponents had—mainly increased parking downtown, and the preserva­tion of the market at its original site. Many downtown mer­chants like Farrar espoused this particular brand of modern­ism, which supported the preservation of the market. This group's support was principally derived from their contention that the market attracted both pedestrian and auto traf­fic, which in turn increased business at downtown stores.54

Thus, supporting the market's preservation was not a sign of traditionalist allegiances within this group as much as it was a typically modern-minded business decision.

Still, in 1952, Farrar's parking ramp suggestion failed to find a broad audience. Instead, public debate throughout the first half of the 1950s increasingly focused on the possibility of closing the market altogether. Over the course of the decade, modernizers speculated about how much more the city could profit from the market site if the property was sold. Indeed, the value of the property was often cited as the ultimate argument for removing the market and engaging the land more lucratively. In reality, an official appraisal of the lot was never conducted, and therefore any numbers offered as to the value of the land were primarily, if not entirely, speculative. The lack of a legitimate estimate did not prevent politicians from frequently arguing stall rental fees were infinitesimal compared to the money the city stood to gain from selling or renting the property. Indeed, the perceived gap between the actual revenue and potential earning power of the land was a key justification employed by modernizers supporting increased stall rental rates.55 As rates rose in the early 1950s, stallholders responded by accusing municipal officials of trying to force them off the market with fees they could not afford.56

The ambiguity and lack of consensus over the market's economic status in the city further complicated the market debates. On one hand, vendors revelled in a free market

50 Urban History Review / Revue d'histoire

atmosphere where they were only restricted by their monthly rental payments—otherwise, they owed nothing to the city, and prices were determined by the cost of goods and com­petition among stallholders, not rates dictated by the city. On the other hand, the setup was remarkably protectionist, as the city facilitated the market's operations by renting space on municipally owned land at a low cost to vendors. Not only did the city charge rental rates below market value, but it subsidized market operations further by exempting stallhold­ers from other fees such as business taxes charged to other businesses in the city.57 In addition, municipal employees also managed the market's daily operations.

In her study of public markets in Canada, Linda Biesenthal notes this combination of a free market model and economic protectionism was standard in markets across Canada.58

Biesenthal does not, however, spend much time discussing the awkward effects of this combination of economic poli­cies.59 The effect, however, was indeed quite awkward, as the Hamilton Farmers' Market was essentially exempt from the economic and political rules and regulations governing the rest of the city.

This operational atmosphere meant arguments over the market were framed in very different terms, derived from traditionalist and modernizers' interpretations of what type of economic policy governed the market, as well as the kind of economic policy that should govern the market. For stallhold­ers, the rental fees they paid, as well as their instrumental role in the market, meant they deserved to be treated with at least as much consideration as one would afford a business associate. For example, farmer Joseph Woolley argued, "We haven't even the status of tenants when it comes to getting a better market."60 City officials, however, typically regarded the market as a venture the city supported in a charitable spirit, as a civic service to the Hamilton community. In the postwar period, though, as modernizers gained power at City Hall and problems with the market mounted, many politicians increas­ingly viewed the market as a business more than a cultural and community feature, and pursued policy changes ac­cordingly. In 1951, for example, a business tax similar to the one applied to Hamilton-area merchants was proposed for stallholders.61 A few years later in 1954, Market Clerk Alfred Smees commented, "Sooner or later you are going to come to the conclusion . . . that you can't tie up property valued at $1,000,000."62 Smees's observation reflected the prevailing wisdom that dominated the debates up to this point.

As the battle between traditionalists and modernizers raged, one high-profile member of City Council complicated the situation and blurred the lines between these opposing ideologies. Lloyd Jackson served as the mayor of Hamilton from 1949 to 1962, and crowned himself the market's chief defender; in other words, a staunch traditionalist.63 In reality, Jackson's actions demonstrated his sympathies with modern­izers, but his rhetoric was very traditional. Jackson issued his most public profession of support for the market at the height

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of the debates in August 1954 when he refused to entertain the possibilities of moving or closing the market, instead insisting on its continuation in the city centre.64

For most of 1955 and 1956, debate over the market's fate continued, but on a smaller scale—no new proposals were introduced, and no significant moves towards resolving the dilemma were made. Given the power Jackson wielded over the decision-making process when the debate picked up again in 1957, it seems likely he played a role in muting the controversy in these years. It is also possible that the debates over the fate of City Hall in this decade played a role in stall­ing, and eventually spurring, the market plans.65 Whatever the case, as the market debate re-emerged in 1957, Jackson's position had not changed. He vowed to defend the market tirelessly because he said most Hamiltonians supported his stance.66 Jackson's fiery rhetoric against the removal of the market encapsulated traditionalist views. He railed against those who sought more profitable uses for the market site, saying, "Some things in civic life are more important than money."67 In addition, he ably communicated his determina­tion to preserve the market with declarations such as, "I've fought such moves [to relocate or abolish the market] before and I'll fight them again. If necessary, I'll fight this thing on my own."68

From the fall of 1957 to the spring of 1959, market debates focused on the old parking ramp suggestion, and a plan was finally approved. Mayor Jackson aimed his traditionalist rhetoric of previous years directly at his many opponents in City Hall, arguing, "It is nonsense to talk about traffic hazards. If we are going to subordinate ourselves to the automobile, we might as well quit living."69 Originally strongly opposed to the prospect of a parking ramp over the market, Jackson later modified his stance by arguing the "historical nature, essen­tial characteristics and atmosphere of an open-air" market must be retained.70

Many city politicians took issue with Jackson's stalwart de­fence of the market. Alderman Ramsey Evans, for example, argued the market lot was too valuable to be permanently designated as either a market or parking site.71 Alderman Malcolm Cline took a more flexible stance. He acknowledged the market had "sentimental" value to Hamiltonians, but argued that since the city was evolving, the market should as well.72 In failing to provide specific suggestions, Cline's vague stance resembled that of many conservative modern­izers, who applauded urban development but also sought to preserve some historical urban features in a way that would be compatible with, not in stark and awkward contrast to, downtown's evolution.

Despite such cautionary politics, the ramp plans moved forward. In September 1958 the Hamilton Parking Authority approved the parking ramp, at an estimated cost of $850,000 to the Board of Control.73 In a move that clearly demon­strated Jackson's flamboyant political style, the mayor voted

against the Board of Control's ramp endorsement because, in Jackson's words, "It stipulated that the characteristic of an open air market" would be preserved, instead of "the charac­teristics of our market and not just any market."74 Days later, City Council—the mayor included—approved "in principle the idea of a parking ramp," contingent on the plan's preser­vation of "the historic nature, essential characteristics, and atmosphere" of an open-air market.75 No one ever explained how housing the market under a concrete parking ramp could possibly allow the market to retain its open-air atmos­phere, and only Alderman John Munro seemed to notice that, regardless of what kind of ramp was constructed, by virtue of there being a ramp over the market, the market would cease to be open air.76

Contradictions aside, a parking ramp plan presented by architectural firm Duncan Mcintosh was unanimously ap­proved by City Council in May 1959.77 It seemed as though traditionalists and modernizers had all been satisfied—Mayor Jackson called the plan "marvelous," while Traffic Director W. E. Ewens proclaimed it "one of the finest designs I have seen."78 The sketches outlined a four-level parking garage that accommodated 158 market trucks and 447 cars, or 570 cars on non-market days. With the new plans, local traffic changes were also proposed to ensure cars entering and exiting the ramp would not disrupt traffic flow on the streets bordering the market.79

Although the ramp plan appeared to strike a careful balance between traditionalist and modernizers' visions of the city, the parking ramp was no victory for traditionalists. Under the new plan, parking accommodations took predominance quite liter­ally over the market. The market was now to be housed under a parking structure—a structure with the primary function of providing downtown parking, and the secondary function of accommodating the market. This clear subjugation of the market to the automobile was ultimately a logical extension of previous parking and traffic regulations that both encouraged and accommodated the presence of the automobile at the expense of the market.

The market's secondary status in its new location was further demonstrated by modemizer Jack MacDonald's contention that since the market was now contained within a parking structure, the City Parking Authority should manage the market instead of the Property and License Committee.80

This attitude was shared by Parking Authority Chairman Ronald Fraser, who angrily blamed traditionalists' demands that the market's "open-air characteristics" be preserved for prolonging the project and increasing its costs.81 Both politi­cians' comments clearly indicated the market was, at best, a second-rate concern.

Although the ramp was approved in May 1959, debates con­tinued, as an interim location for the market during construc­tion had to be secured. Since both relocating and abolish­ing the market had already been ruled out as permanent

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measures, these possibilities were not favoured as temporary solutions either. Given the conflict between traditionalists and modernizers over the market, the interim solution was ironic. In June 1959 the Property and License Committee proposed traffic be prohibited on portions of MacNab Street North, Market Street, York Street, and Market Square so that the market could be relocated; in other words, the streets that modernizers had fought to free from market protrusions were to be shut down completely for the market. Predictably, the Traffic and Transportation Committee rejected the proposal because of the disruption it would cause to traffic flow down­town.82 Traffic Director W. E. Ewens estimated 9,000 vehicles, or about 13,500 people per day, would be directly affected by the proposed road closures.83 With no other viable options, however, the Property and License Committee approved a re­vised plan in August 1959, which slightly reduced the extent of street closures, and called for closures to be in effect only on market days.84

Arranging an interim location reintroduced the issue of the market's ambiguous economic status. Traditionalists contin­ued to regard the market as more a civic feature and attrac­tion than a business. Alderman Fred Whitehouse, for example, insisted the market could not be suspended, because it benefited local businesses by attracting "thousands" of shop­pers.85 Alderman Joe Lanza, however, vehemently opposed placing the market in the streets. Lanza said, "The market is a business. I'm in business. If a businessman is renovat­ing his store, the city wouldn't stand for him moving out on the street, would it?"86 Lanza's straightforward comparison effectively illustrated the special privileges and government-sanctioned protectionism the market enjoyed. Alderwoman Margaret Standen drew further attention to the uniqueness of the market's operations when she said she "hoped the new market would show a profit."87 This was hardly a sentiment one would find among city business owners, since profits were not something to be hoped for, but rather essential for economic survival. The market's economic status was not made any clearer as the decade closed. Despite moderniz­ers' efforts, a 1960 stall rental fee increase was still far below retail rental rates.88

The establishment of the interim market, which ran from August 1959 to November 1960, brought unforeseen con­sequences. The great success the market enjoyed while operating in the streets proved the feasibility of such an arrangement (figs. 3 and 4). Detractors had claimed that traffic detours would create city-wide gridlock, but despite the interruptions, no jams occurred.89 In addition, the market enjoyed unusually high attendance; even heavy rainstorms in November failed to deter market-goers.90 In April 1960, high attendance combined with demand from displaced stallhold­ers produced a fifty-stall extension, which closed another block length of York Street.91

The success of the dislocated market awakened much of the original resistance stallholders showed to relocating under the

concrete ramp, while also fuelling nostalgia.92 The impending move evoked renewed longing for not only the old open-air market, but for earlier times in general. The Hamilton Spectator both reflected and promoted this sentiment by running arti­cles on the market's history.93 One such article recalled how the market had "seen horse cars pass along York Street and women's long skirts trail through market dust."94 Stallholder Mary Stott expressed the mood succinctly when she said, "Out on the street it's like an old English market. Under that thing [the parking structure] . . . well, I don't know."95

The Hamilton Farmers' Market reopened in its new location in the Market Square Carpark in October 1960 (figs. 5 and 6). Even on the first day, complaints from stallholders abound­ed.96 Alderman Fred Whitehouse dismissed the complaints as merely growing pains, saying, "In time most of these grievances will take care of themselves."97 For a city that had just spent $1,150,000 to construct the new accommodations, gloomy reports were not welcome news.98 By the mid-1960s, headlines such as "Seek cure for sick mart," "'Elixir' sought for market," and "Market death predicted" confirmed the mar­ket's new crop of problems had not resolved themselves.99

Although it appeared to some to be a good compromise between traditionalists' and modernizers' visions, in reality the ramp solution solidly favoured modernizers' ideology. In the years after the ramp's construction, the large degree to which traditionalists' concerns had been overlooked became increasingly apparent. Contrary to Fred Whitehouse's opti­mistic prediction, problems continued to plague the market, including traffic congestion, parking shortages, lower reve­nues, and declining attendance figures.100 Market Clerk Leslie Nutley blamed both the existence of six other local farmers' markets and the proliferation of shopping plazas in the region for the revenue and attendance problems.101

The difficulties the market faced in its new location should not have been surprising, given the logic behind its move. Efforts to relocate the market, and indeed to modify its situation at all, were never aimed primarily at ensuring the market's success and sustainability, but rather were about making the market compatible with modernizers' vision of the ideal city. The cri­sis facing the market was not a pre-existing one so much as it was the product of pressure from modernizers who sought to reshape the city as a whole, and had no intentions on giv­ing the market a free pass from urban redevelopment. Thus, this period in the Hamilton Farmers' Market's history can be scored as a qualified victory for modernizers. Although the market was not abolished or removed from the city centre, housing it under the parking ramp was a prelude to the more extensive implementation of modernizers' urban vision real­ized during the height of the city's subsequent urban renewal movement in the late 1960s and 1970s.102

The struggle to find ways to respond to suburban growth was not exclusive to Hamilton. Rather, many cities across the country faced the same challenges. Accordingly, the

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m m m m m S B ■ ■

Figure 3: The interim market in November 1959. Running horizontally across the middle of the photo is Macnab Street. In the background on the left side is Market Street, while York Street is on the right.

competing urban ideologies that grew in Hamilton during this time emerged in other metropolitan centres as well. In Vancouver, for example, historian Patricia Roy argues much of the transportation infrastructure improvements carried out in the 1950s and 1960s "symbolized the belief that if traffic problems were solved, downtown's rejuvenation would auto­matically follow"—a classic example of modernism.103 Amid postwar prosperity, Vancouverites demanded transportation infrastructure to accommodate their automobiles, including the 1954 eight-lane Granville Street Bridge.104 In terms of city development, traditionalists rallied against downtown high-rises like the 1965 Pacific Centre, which relocated shopping activity from city streets to inside a massive shopping centre, while obstructing the view of the mountains.105 Public dis­content was so strong that subsequent developments were reconfigured as low-lying structures so as not to obstruct the view of the natural landscape.106

Urban renewal efforts in Calgary also followed these pat­terns—plans were ambitious, but seldom implemented, as a result of insufficient authority, support, and funding. For example, as membership and funding for the 1953 Regional Planning Commission was voluntary, the commission lacked the power to influence urban planning.107 Instead, private developers who were modernizers exercised considerable influence, using reports such as the 1966 Downtown Master Plan to learn about housing shortages, but ignoring calls for more central-city housing and instead establishing planned communities on the outskirts of the city, feeding suburban sprawl.108 Furthermore, the automobile, which allowed greater personal mobility independent of public transport systems, meant the influence of public transportation routes over the location of new residential and commercial developments declined.109

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Figure 4: Another view of the interim market in November 1959, looking north-west on York Street. The imposing building on the right is City Hall.

In Winnipeg, too, urban renewal efforts were uneven. Created in 1943, the Metropolitan Planning Committee consisted of provincial and municipal representatives whose mandate was to assist in urban planning, but the lack of municipal gov­ernment until 1960 hindered its work.110 Like in Calgary, the committee's nine urban planning reports, dating from 1944 to 1949, never played more than an "informational role."111

Events in Hamilton suggest clashing urban ideologies, which hindered progress and hampered support, were a culprit in the recurrent problems throughout these cities in making plans reality.

In Toronto, postwar urban planning was dominated by mod­emizers' plans to construct a massive network of highways. The city's 1943 thirty-year development plan, for example, included a network of "superhighways," many of which were slated to run through established residential areas.112

Although modemizers advocated inner city expressways to alleviate traffic congestion in the city, the lack of broader public support and financial backing meant the 1943 plan, as well as a subsequent 1949 plan, were never implemented.113

In the late 1960s and early 1970s, public protests against roadway construction peaked with the proposed Spadina Expressway. Opponents argued the plan prioritized the accommodation of the automobile above the quality of city residents' living environment.114 Despite traditionalists' resist­ance, urban development and construction was widespread in Toronto during the 1960s, as apartment buildings, com­mercial spaces, office buildings, and highways all prolifer­ated.115 Traditionalists' protests grew louder as the decade progressed, and historian James Lemon credits these pro­tests with imbuing subsequent urban renewal efforts with a concern for curbing pollution, providing social services, and building and improving schools.116

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Figure 5: The Market Square Carpark, shown shortly after its completion. York Street is in the foreground, while Macnab Street is partially visible to the left.

In Hamilton, the height of urban renewal fervour followed the market debates. In the immediate postwar years, modern­izers who later led the urban renewal efforts of the 1960s and 1970s sharpened their views during the market controversy. In keeping with the chronology of national urban renewal trends, the clamour around development issues peaked in 1965 with three noteworthy reports. The first, Hamilton at the Crossroads: Development or Deterioration, was issued by the Hamilton Downtown Association, and heralded the imminent decline of the city as a result of poor planning.117 Shortly thereafter, city officials released both an urban renewal study and an implementation scheme.118 Although the mayor at the time, Victor Kennedy Copps, was a determined modern-izer, public response to the plans was mixed and they were modified numerous times before being partially implemented over a protracted period.119 These urban renewal campaigns forced yet another move on the market, as the Market Square

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Carpark facility was demolished in the 1970s to make way for the new Eaton's Shopping Centre. In 1980, the market was relocated to a fully enclosed two-tier facility within that shop­ping complex, where it remains today.

Acknowledgment My thanks to a number ot anonymous readers who offered valuable criticism of earlier drafts of this paper, and to Robert Lewis for his guidance.

Notes 1. In referring to traditionalists and modernizers as two different groups,

no official association between proponents of each ideology is implied. Although there were clearly two central urban ideologies driving the market debates, they were not coordinated or organized movements. Modernizers and traditionalists shared similar overarching visions of what the city should look like and how it should operate, but these groups did not form coalitions, nor did individual advocates of each position identify themselves as part of a larger movement. Thus the labels of traditionalist

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Figure 6: Market stalls in the new car park facility in July 1961.

and modemizer, and their derivatives, were typically not employed by participants contemporary to the debates, but are helpful for historians identifying the ideological trends that characterized urban development and politics in Hamilton at the time.

2. "Can City Sell Market Place? Doubt Raised by Old Document," Hamilton Spectator (hereafter HS), 25 April 1949,

3. The first two halls deteriorated, and the third was destroyed by fire and never rebuilt. Donna Reid, "Market Square: It's No Longer an Open-air Venue," in Vanished Hamilton, ed. Margaret Houghton (Burlington, ON: North Shore, 2005), 123-124.

4. John C. Weaver, Hamilton: An Illustrated History (Toronto: Lorimer and National Museum of Man, National Museums of Canada, 1982), 201,

5. Weaver, "Table XIII: Noncommercial Passenger-Vehicle Registration Statistics for Hamilton, 1919-1968," Hamilton, 201.

6. Ibid.

7. This 1945 planning report pinpointed traffic congestion as a key concern: Hamilton (Ontario) Planning Committee, Report on Existing Conditions Prepared as Base Material for Planning (Hamilton, ON: Town Planning Consultants, 1945).

8. E. G. Faludi, A Master Plan for the Development of the City of Hamilton (Hamilton, ON: City Planning Committee, 1947).

9. a. d. Margison and Associates, Parking Needs Study in Secondary Business Districts in the City of Hamilton (Toronto: a. d. Margison, 1958);

C. C. Parker & Parsons, Brinckerhoff, Hamilton Area Transportation Study: Scope and Procedures (Hamilton, ON: C. C. Parker & Parsons, Brinckerhoff, 1961).

10. Bill Manson, "The Trails, Roads, and Highways: Hamilton's Road Network," in Getting around Hamilton: A Brief History of Transportation in and around Hamilton (Burlington, ON: North Shore, 2002), 44-47.

11. Jan Jennings, Roadside America: The Automobile in Design and Culture (Ames, IA: Iowa State University Press for the Society of Commercial Archaeology, 1990), 5. A similar argument is made in James J. Flink, America Adopts the Automobile, 1895-1910 (Cambridge, MA: Massachusetts Institute of Technology Press, 1970); and James J. Flink, The Car Culture (Cambridge, MA: Massachusetts Institute of Technology Press, 1975).

12.

13.

Manson, "Trails, Roads, and Highways," 47. For another similarly disdain­ful account of the impact of the automobile on the development of the Hamilton region, refer to Jerry Johansen, Concession Street: In Context: A Chronological History of the Concession Street District, Hamilton, Ontario (Hamilton, ON: Seldon, 1994).

Jane Jacobs, The Death and Life of Great American Cities (New York, NY: Vintage Books, 1961), 10-11.

14. For two examples of how significant the impact of the automobile has been on urban development in Canada, refer to Gerald T. Bloomfield,

"No Parking Here to Corner: London Reshaped by the Automobile, 1911-1961," Urban History Review 18, no. 2 (1989): 139-158; and Stephen Davies, "'Reckless Walking Must Be Discouraged': The Automobile

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Revolution and the Shaping of Modern Urban Canada to 1930," Urban History Review 18, no. 2 (1989): 123-138.

15. Richard Harris, Creeping Conformity: How Canada Became Suburban, 1900-1960(Toronto, ON: University of Toronto Press, 2004), 6-7. Adam Rome's excellent exploration of suburban sprawl, urban planning, and environmental activism post-World War II complements and confirms many of the themes Harris touches on in the Canadian context. Refer to Adam Rome, The Bulldozer in the Countryside: Suburban Sprawl and the Rise of American Environmentalism (Cambridge, MA: Cambridge University Press, 2001).

16. Weaver, "Table XIV: Population of the Greater Hamilton Area and of Its Constituent Municipalities, 1901-1966," Hamilton, 201.

17. Ibid.

18. Ibid.

19. John A. Jakle and Keith A. Sculle detail the importance of parking avail­ability to commercial districts in both urban and suburban regions in Lots of Parking: Land Use in a Car Culture (Charlottesville, VA: University of Virginia Press, 2004). Refer especially to chapter 8, "Parking for Shopping: Development in the Suburbs." Richard Longstreth's earlier work on the automobile and commercial development in Los Angeles also underscores the importance of accommodating the auto in achiev­ing commercial success. Refer to Richard Longstreth, "The Perils of a Parkless Town," in The Car and the City: The Automobile, the Built Environment, and Daily Urban Life, ed. Martin Wachs and Margaret Crawford (Ann Arbor, Ml: University of Michigan Press, 1992); and also Richard Longstreth, City Center to Regional Mall: Architecture, the Automobile, and Retailing in Los Angeles, 1920-1950 (Cambridge, MA: MIT Press, 1998).

20. Bill Freeman, Hamilton: A People's History (Toronto, ON: Lorimer, 2001), 156; Weaver, Hamilton, 173.

21. Lizabeth Cohen, "Commerce: Reconfiguring Community Marketplaces," in A Consumer's Republic: The Politics of Mass Consumption in Postwar America (New York, NY: Knopf, 2003), 259. Cohen discussed the same themes in an earlier version of this chapter, published as Lizabeth Cohen, "From Town Center to Shopping Center: The Reconfiguration of Community Marketplaces in Postwar America," American Historical Reviewm, no. 4(1996): 1050-1081.

22. Although these figures apply to American supermarkets, given the similarities between Canadian and American urban and suburban devel­opment and planning in this period, comparable growth in the size of Canadian supermarkets seems likely. Bernard J. La Londe, Differentials in Supermarket Drawing Power (East Lansing, Ml: Bureau of Business and Economic Research, Graduate School of Business Administration, Michigan State University, 1962), 1-4. For a more recent analysis of the state of farmers' markets in the United States, focusing on the impact of food wholesalers and modern supermarkets, see Allison Brown,

"Counting Farmers Markets," Geographical Review91, no. 4 (2001): 655-674.

23. La Londe, Differentials, 1-4.

24. Dennis Missett, "Hamilton's Central Market," in Downtown Hamilton: The Heart of It All (Hamilton, ON: Seldon, 1995), 35; Reid, "Market Square," 125.

25. Linda Biesenthal, To Market, To Market: The Public Market Tradition in Canada (Toronto: PMA Books, 1980), 25, 29.

26. Ibid., 29. The Kitchener case is detailed in Jack Pasternak, The Kitchener Market Fight (Toronto, ON: Stevens, Hakkert, 1975).

27. Kathryn Chase Merrett, A History of the Edmonton City Market 1900-2000: Urban Values and Urban Culture (Calgary, AB: University of Calgary Press, 2001), 17.

28. Chase Merrett, Edmonton City Market, 8.

29. In referring to modernizers' ideology as a new urban vision, no asso­ciation is implied with the current school of new urbanism, pioneered and led by Peter Calthorpe and others. This school is actually almost entirely opposed to the new urban vision championed by modernizers in this period. For Calthrope's new urbanism, refer to John Dutton, New American Urbanism: Re-Forming the Suburban Metropolis (Milan: Skira Editore, 2000); Robert Fishman, éd., New Urbanism: Peter Calthorpe vs. Lars Lerup (Ann Arbor, Ml: University of Michigan, New York, 2005); Peter Katz, The New Urbanism: Toward an Architecture of Community (New York, NY: McGraw-Hill, 1994); Emily Talen, New Urbanism and American Planning: The Conflict of Culture (New York, NY: Routledge, 2005).

30. Revenue figures for 1945, 1950, and 1955 from, respectively, Minutes of the Municipal Council of the City of Hamilton for the Year 1946 (27 December 1946), 926-927; Minutes of the Municipal Council of the City of Hamilton for the Year 1951 (30 January 1951), 58; and Minutes of the Municipal Council of the City of Hamilton for the Year 1956 (19 March 1956), 312. Figures for 1960 and 1965 from "$75,000 to Enclose Market," HS, 2 February 1966.

31. Weaver, Hamilton, 181-186. Although there were no explicit links between traditionalists and modernizers in Hamilton and other earlier urban vision­aries, some of the debates in Hamilton echoed those between earlier American planners Lewis Mumford, Norman Bel Geddes, and Robert Moses. Lewis Mumford was against building expressways into the heart of urban centres, and instead advocated alternative modes of urban transportation to counteract the growing dominance of the automobile. In contrast, Norman Bel Geddes advocated urban planning that prioritized the automobile, as did Robert Moses. Refer to Cliff Ellis, "Lewis Mumford and Norman Bel Geddes: The Highway, the City, and the Future," Planning Perspectives 20 (January 2005): 51-68; Martha Bianco, "Robert Moses and Lewis Mumford: Competing Paradigms of Growth in Portland, Oregon," Planning Perspectives 16 (2000): 95-114.

32. For more on the importance of town squares throughout history, refer to Paul Zucker, "The Square in Space and Time," in Town and Square: From the Agora to the Village Green (Cambridge: MIT Press, 1959), chap. 1.

33. Dorothy Davis, "The Climax of Traditional Retailing," in Fairs, Shops, and Supermarkets: A History of English Shopping (Toronto, ON: University of Toronto Press, 1966), 266.

34. Michael Quigley, On the Market: 150th Anniversary of the Hamilton Farmers' Market 1837-1987(Hamilton, ON: The Head-of-the-Lake Historical Society, 1987), 1. Quigley's popular history of the market is the only one solely devoted to the topic. Other mentions of the market can be found in short articles by Dennis Missett and Donna Reid, and brief references within Marjorie Freeman Campbell, A Mountain and a City: The Story of Hamilton (Toronto: McClelland and Stewart, 1966); and Lois C. Evans, Hamilton: TheStoryofa City (Toronto, ON: Ryerson, 1970).

35. Traditionalists often defended historical elements of cities, from farmers' markets to old buildings, and small, locally owned and run businesses, as features of cities that needed to be protected to preserve the indi­viduality of urban landscapes, as well as the personal connection felt for uniquely local, historical landmarks. Architectural conservation consultant Harold Kalman discusses what he calls the "Crisis on Main Street" in an article of the same title. Kalman's discussion is framed in typical tradition­alist rhetoric; for example, he refers to new building materials and styles as "tacky." He argues that Main Street as an institution has lost most of its historical features to the point it is now regarded as a nostalgic tourist attraction—a relic of the past, not a representation of present urban realities. Refer to Harold Kalman, "Crisis on Main Street," in Reviving Main Street, ed. Deryck Holdsworth (Toronto: University of Toronto Press, 1985), 30-54.

36. "To Draft By-law on Car Parking in Central Mart," HS, 1 April 1947.

37. "Market Parking Scheme Proving Great Success," HS, 19 August 1948.

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38. "Hands Off Market, Hands On Traffic, Says Committee," HS, 7 October 1947.

39. Smees estimated losses of $2,500 to $4,000 would result from the pro­posed regulations. "Hands Off Market."

40. "City Is Behind Times re: Market, Declares Chief," HS, 21 October 1947.

41. "Two Markets: East, West Locations Advocated," HS, 19 March 1949.

42. "Move from Central Spot Shown Failure Elsewhere," HS, 20 April 1949.

43. "Farmer Warns Hamilton Big Loser If Central Market Allowed to Go," HS, 18 July 1953. Ewart's arguments were not his alone, but belonged more to market supporters as a group, and appeared in press cover­age wherever market supporters were cited. See also "Let's Keep It a While," HS, 23 July 1953; "Market Closing Opposed," HS, 10 January 1957; and "Women's Groups Voice Opposition," HS, 10 January 1957. For an investigation of the relationship between one farmers' market and the businesses that surrounded it, see Sean Gouglas's work on London, Ontario, city market and local businesses. Gouglas notes that prior to the advent of the automobile, businesses' proximity to the market was a main contributor to their success. As he explains, businesses close to the market were patronized both by market vendors and by shoppers drawn into the core for the market. The market was in turn patronized by local businesses, including hotels and restaurants, and this symbiotic relation­ship fostered the development of the downtown economic core around the market. Refer to Sean Gouglas, "Produce and Protection: Convent Garden Market, the Socioeconomic Elite, and the Downtown Core in London, Ontario, 1843-1915," Urban History Review 25, no. 1 (October 1996): 3-18.

44. See, for example, "One of Few Distinctions: Do Away with the Market? No," Hamilton Review, 21 October 1954.

45. "Alderman Scores Central Market Sale Proposal," HS, 21 April 1949.

46. "Selling Our Birthright," Editorial, HS, 21 April 1949.

47. "Opposition Grows to Proposed Sale of Market Place," HS, 22 April 1949.

48. Like most of the tenets of traditionalism, this emphasis on history was consistent throughout the study period. See, for example, "But Not Likely up 50 Per Cent," HS, 24 January 1948; "Two markets: East, West Locations Advocated," HS, 19 March 1949; "Proposal to Oust Market Said Nonsense by Mayor," HS, 17 August 1954.

49. "Council Gets Assurance on Market," HS, 27 April 1949.

50. "City Is Asked to Clear Some Market Stalls," HS, 6 November 1951.

51. "Remove Stalls, Face Big Loss Manager Warns," HS, 7 November 1951 ; "Solicitor Later Causes Truce," HS, 12 January 1952.

52. "They Complied: Vacate Merrick Stands," HS, 19 January 1952.

53. "More Stands on Market Doomed?" HS, 25 January 1952; "Ross Denies 'Whittling' Away Market in Presenting New Schedule of Rates," HS, 23 April 1952; "Contends City Can't Evict Farmers for Market Cars," HS, 5 November 1952; "Defer Action to Install Central Market Meters," HS, 23 September 1953; "Remove 2 Truck Stands from Market Square Curb," HS, 9 December 1953.

54. "Shoppers Would Leave Car above Farm Sales Stalls," HS, 1 February 1952.

55. "Study Statistics as Market Fees Raise Proposed," HS, 10 April 1952; "Ross Denies 'Whittling' Away Market," HS, 23 April 1952.

56. "Ross Denies 'Whittling' Away Market," 23 April 1952; "Squeezed Out: Old Stands Lose Place on Market," HS, 3 May 1952.

57. This issue became particularly problematic in the early 1960s, but the references in these articles apply to practices that had been in place for several years. "Rap Market Wholesalers for Unfair Competition," HS, 8 May 1963; "Bylaw Called 'Dog's Breakfast': Market Use Stalemated," HS, 5 June 1963; "Who's the Boss? Question City Market Authority," HS, 20

November 1963.

58. Biesenthal, To Market, To Market, 2-5.

59. W. Thomas Matthews's study of the Upper Canada market between 1800 and 1860 highlights the conflicting nature of the various economic policies governing market operations. He uncovers a dichotomy between the "interventionist tradition" evident in municipal codes and by-laws that allowed the market to operate as a sheltered economic arena "conducive to the pursuit of private profit." Refer to W. Thomas Matthews, "Local Government and the Regulation of the Public Market in Upper Canada, 1800-1860: The Moral Economy of the Poor?" Ontario History 29, no. 4 (December 1987): 321, 298.

60. "Brisk Clashes Feature Talk on Market Issues," HS, 22 February 1950.

61. "Warn Committee Tax Would Mark Market's Death," HS, 19 March 1951.

62. "Future of Market in Doubt as Hamilton Continues Growth," Globe and Mail, 1 October 1954. As noted previously, no official or confirmed estimates of the market lot's value were produced; this was one of many speculative figures offered during the debates.

63. For more on the direction and themes of city government under Lloyd Jackson, refer to Majorie Freeman Campbell, "The Jacksonian Era," chap. 25 in A Mountain and a City (see note 34). Although Campbell writes in the booster tradition, the chapter provides a general impression of city government at the time.

64. "Proposal to Oust Market Said Nonsense by Mayor," HS, XI August 1954.

65. Refer to Dennis Missett, "City Hall," in Downtown Hamilton (Hamilton, ON: Seldon, 1995), 18-20. Missett notes that an extension for City Hall "on stilts, over the market" was considered in the 1950s before the building was demolished and rebuilt elsewhere.

66. "Suggests Market Fate Decided by Revenues," HS, 9 January 1957.

67. "Council, Voters' Ideas Split on City Market Elimination," HS, 9 January 1957.

68. "Council, Voters' Ideas Split," HS, 10 January 1957.

69. "Future of Market in Doubt as Hamilton Continues Growth," Globe and Mail, 13 September 1957.

70. "Mayor Ready to Fight for Market," HS, 22 October 1958; "Must Preserve Historic 'Air,'" HS, 22 October 1958.

71. "Too Valuable' for Either Use Evans Contends," HS, 24 October 1958.

72. '"Historic Nature' Ramp," HS, 29 October 1958.

73. "Must Preserve Historic 'Air,'" HS, 22 October 1958.

74. Emphasis in original. "Start Market Ramp Plan Now, Controller Pritchard Demands," HS, 24 October 1958; "Market's Individuality Must Be Saved—Mayor," HS, 28 October 1958.

75. "'Historic Nature' Ramp Gains Council Approval," HS, 29 October 1958.

76. Ibid.

77. "Keep Parking, Market Separate, Mayor Urges," HS, 7 May 1959; "Ramp Plans Given Nod by Board," HS, 7 May 1959; "To Suit Women Drivers': Parking Ramp Design Wins Council Approval," HS, 13 May 1959.

78. "'Finest Ever' Parking Ramp Design Unveiled," HS, 6 May 1959.

79. Ibid.; "To Suit Women Drivers,' HS, 13 May 1959.

80. "Ramp Plans Given Nod by Board," HS, 7 May 1959.

81. "Market Seen Cause of High Cost," HS, 8 May 1959. In discussions a year later over adding amenities such as electrical outlets on the market level of the ramp, a new estimate emerged of $1,153,000 for the ramp's construction. Refer to "Market Stalls' Needs Outlined for Designers," HS, 14 May 1960.

82. "'Outlived Usefulness' Two Aldermen Maintain," HS, 23 June 1959.

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83. "Argument Heated on Market Plans," HS, 24 June 1959.

84. "Start on Ramp Sept. 10?: Committee Favors Moving Market Stalls to Street," HS, 5 August 1959; "On Market Days Only: Board Recommends York St. Closing," HS, 12 August 1959.

85. "Merchants against Any Move," HS, 23 June 1959.

86. "'Outlived Usefulness' Two Aldermen Maintain," HS, 23 June 1959.

87. "Rental Fees Jump for Market Stalls," HS, 21 September 1960.

88. "Mayor Sees Market Open 6 Days a Week," HS, 5 October 1960.

89. "Business Booming in Street Market," HS, 14 November 1959.

90. "Market Wet but Busy: Philosophical Farmers Turn Up Their Collars," HS, 14 November 1959.

91. "Busy Season Coming: Predict City Market to Need Extension," HS, 2 April 1960; "Extend Stalls up York Street by Next Week," HS, 3 June 1960; "News of Hamilton: Market Grows Another Block for 50 Stalls," Globe and Mail, 3 June 1960.

92. "'Old' Market's Disappearance Leaves Stallholders Wondering," HS, 29 September 1960.

93. This appeal to the market's heritage runs throughout market support­ers' rhetoric, even to the present. In the study period, see, for example,

"Argument Heated on Market Plans," HS, 24 June 1959; "May Close Hamilton Market for Parking Ramp," Globe and Mail, 25 June 1959.

94. "Central Market," HS, 14 May 1959.

95. "'Old' Market's Disappearance," HS, 29 September 1960.

96. "Market Vendors Charge Stalls Too Small under New Ramp," HS, 27 October 1960; "Location, Area and Fees Market Vendors' Plaint," HS, 9 November 1960.

97. "Location, Area and Fees," HS, 9 November 1960.

98. "Rivals Cut Revenue of Central Market," HS, 25 August 1964; "Market Old-timers Rap Longer Hours," HS, 1 October 1964.

99. "Stall Fees Continue Decline: Seek Cure for Sick Mart," HS, 18 November 1964; "'Elixir' Sought for Market," HS, 24 March 1965; "By Stallholders: Market Death Predicted," HS, 22 October 1965.

100. "'Revitalize' Downtown: Wants Market Open at Night," HS, 24 April 1963.

101. "'Revitalize' Downtown," "Rivals Cut Revenue," "Rap Market Wholesalers for Unfair Competition," HS, 8 May 1963; "Food Is Not Cheaper—but You Can Find Quality," HS, 12 February 1964; "Market Old-timers Rap Longer Hours," HS, 1 October 1964.

102. There is very little literature on the impact of urban renewal in Hamilton more broadly speaking. Aside from scattered references in local histories,

only Margaret T. Rockwell offers a detailed, and critical, exploration of the reshaping of the city under urban renewal. Refer to "Modernist Destruction of the Ambitious City: Hamilton, Ontario's Experience with Urban Renewal (master's thesis, XYZ University, 2004).

103. Patricia Roy, Vancouver: An Illustrated History (Toronto, ON: Lorimer and the National Museum of Man, National Museums of Canada, 1980), 147.

104. Norbert MacDonald, Distant Neighbours: A Comparative History of Seattle & Vancouver (Lincoln, NE: University of Nebraska Press, 1987), 160.

105. Roy, Vancouver, 147-148.

106. Ibid.

107. Max Foran, Calgary: An Illustrated History (Toronto, ON: Lorimer and the National Museum of Man, National Museums of Canada, 1978), 166.

108. Ibid., 164-165.

109. Ibid., 165-166.

110. Alan Artibise, Winnipeg: An Illustrated History (Toronto, ON: Lorimer and the National Museum of Man, National Museums of Canada, 1977), 178-179.

111. Ibid., 179.

112. James Lemon, Toronto since 1918: An Illustrated History (Toronto, ON: Lorimer and the National Museum of Man, National Museums of Canada, 1985), 102.

113. Lemon, Toronto since 1918, 106; James Lemon, Liberal Dreams and Nature's Limits: Great Cities of North America since 1600 (Toronto, ON: Oxford University Press, 1996), 263.

114. Lemon, Toronto since 1918, 151, 156. For detailed accounts of the Spadina Expressway controversy, refer to Rosemary Donegan, Spadina /Wenue (Toronto, ON: Douglas & Mclntyre, 1985); David Nowlan and Nadine Nowlan, Bad Trip: The Untold Story of the Spadina Expressway (Toronto, ON: House of Anansi, 1970); John Sewell, The Shape of the City: Toronto Struggles with Modern Planning (Toronto, ON: University of Toronto Press, 1993).

115. Lemon, Toronto since 1918, 134-145.

116. Ibid., 134-145, 151.

117. The Hamilton Downtown Association, Hamilton at the Crossroads: Development or Deterioration; A Study (Hamilton, ON: Hamilton Downtown Association, 1965).

118. Murray V. Jones, Central Hamilton Urban Renewal Study: City of Hamilton, September 1965 (Toronto: S.N., 1965).

119. Weaver, Hamilton, 189-191.

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