assemblee des saint dans ibriz
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According to the Sufi Masters and Aqtab, Shaykh al-Arif Billah al-Mujahid Umar ibn Said
Tal al-Futi (ra), Shaykh Abdul-Aziz ad-Dabbagh (ra) and other Spiritual Masters, the
'Diwan', or Divine Council of godly men convenes in the Cave of Hira'. It consists of the
Support of the Age (Ghawth az-Zaman), the seven Pivots (Aqtab), the Wakil and other
godly men & women from among the living and the dead:
"I heard the Shaykh say--may Allah be pleased with him--'The Diwan is in the Cave of
Hira', which is where the Prophet undertook pious devotions--may Allah's blessing and
peace be with him--before his mission. The Ghawth sits outside the cave. Mecca is
behind his right shoulder and Medina is in front of his left knee. On his right are four
Pivots (Aqtab) who are Malikis, adherents of the school of juriprudence of the Imam
Malik ibn Anas--may Allah be pleased with him! Three Pivots are on his left, each one an
adherent of the three schools of jurisprudence.
Women are present in the Diwan, though their number is small. There are three rows of
them. This is in the area of the three Aqtab, who are on the left, above the circle of the
first row in the space between the Ghawth and the three Aqtab.
Angels are also present in the Diwan. They're behind the rows. And the perfect Jinn are
also present. They're the spirit beings. They're behind everyone and they don't amount
to a complete row.
On some occasions the Prophet is present in the Diwan, and if he's present--may Allah's
blessing and peace be upon him--he sits in the place of the Ghawth. When the Prophet
comes, along with him come lights that can't be supported. These are lights which burn,
terrify and straightway kill. Theyre lights of awe, majesty and grandeur. If we were toimagine forty men whove attained an unsurpassable degree of bravery and they were
suddenly overcome by these lights, theyd immediately fall down unconscious. But Allahbestows on His Friends the power to receive the lights. None the less, only a few of them
can cope with the matters that emerge at the moment hen the Prophet is present. He
speaks with the Ghawth. When he is absent, the Ghawth possesses penetrating lights so
that the people of the Diwan are unable to approach him, but they sit at a distance from
him.
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Those present in the Diwan who are dead come down to it from the Barzakh. They fly by
means of the spirits flying. Then when theyre at a certain distance--not far from the
Diwans location--they come down to earth and walk on their legs until they reach theDiwan. They do this out of politeness towards the living and out of feat of them. Its the
same with the men of the invisible realm (Rijal al-Ghayb), when one of them visits
another. He comes traveling by means of his spirit.
Syriac (Siryani) is the lanuage of the Diwan because of its conciseness and its combining
numerous meanings, and also because the spirits and the angels attend the Diwan and
Syriac is their language. They only speak Arabic if the Prophet is present out of
politeness toward him.
They decide among themselves hat will happen everyday in the sublunar and
Translunar worlds.
"When the people of the Diwan gather together in the Diwan, they agree on what willhappen from that time up to the same time the following day. And they discuss Allah's
Sublime Decree concerning the coming day and the night that follows it. They have the
power of control and disposal (Tasarruf) in all worlds, the sublunar and the translunar,
even in the Seventy Veils and even in the world of Raqqa, written with 'Ra' and a
doubled 'Qaf'. Raqqa is located above the Seventy Veils. They're the ones who have the
power to act in it and power over its people, over their thoughts ad hat suddenly occurs
in their hearts. Indeed, nothing suddenly enters their thought except by permission of
the people of the power of free-disposal (Ahl al-Tasarruf)--may Allah be pleased with
them one and all! Now if this is the case with the world of Raqqa, which is above the
Seventy Veils, which in turn is above Allahs Celestial Throne, then how do you thinkmatters stand with regard to the other worlds?
And I (al-Lamati) asked him whether the Diwan occurs anywhere else besides the Cave
of Hira, to which he replied: Yes, it does. Once during the year it occurs somewhere else.
This place is called Zawiyat Asa, outside the land of Sus, between Sus and the land of
Western Sudan. The Friends of Allah of the Sudan attend it and among them are those
who only attend the Diwan on that night. Allah allows this and conducts the people of all
the horizons of these lands and they assemble in the said place one or two days before
the night in question as well as afterwards. And an immense quantity of gold dust is
brought together in this market.
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I (al-Lamati) asked, Does the Diwan convene anywhere else besides these two
places? He replied, Yes, they do convene besides the two places mentioned but only
about ten of them. This is because the earth cannot support them since Allah wants themto be scattered across the earth and among mankind. But Allah knows best!~Kitab Al-
Dhahab al-Ibriz min Kalam Sayyidi Abdul-Aziz ad-Dabbagh (ra)
So, w
hat in the world was Elijah Muhammad talking about when he taught on the "24
Scientists"? To properly understand Elijah Muhammad and his teacher Master Fard
Muhammad, one must understand the reality of the Twenty Four Scientists. The
Honorable Elijah Muhammad taught that Allah was a Man, a Divine Man, Who presided
over a Divine Council which consisted of twenty-three other Black Men who are gods
like Him but of a lesser degree. The twenty-four of them make up a Secret Order, the
most secret of all Secret Orders. They are variously referred to as the Twenty Four
Scientists, the Twenty Four Elders or the Council of The Gods. Muhammad teaches that
these twenty-four men govern the universe and the Black Nation. Of the twenty-four,
there are Twelve Major Scientists and Twelve Minor Scientists. They constitute the best
minds of the Original Nation. Of the Twelve Major Scientists, One of them sits as Judge
above all the others because He is the Best Knower. This One is called Allah.
These Twenty Four Scientists have nine main duties. Their first duty is to write history.
But writing history for these Men does not mean recording events after they happen.
They write the history of the world BEFORE it transpires. The Honorable Elijah
Muhammad teaches that at the beginning of every 25,000 Year Cycle, twenty three
Scientists would go out from the root of civilization (Mecca) to all four corners of the
Earth; to every nation, among every kindred and tongue, and live among the people for a
period of time studying the culture of that people. They would "tune in" to the thinking
of the people. By tuning in on the thinking of the people, they could look down the line of
time, and according to the dissatisfaction in the minds of the people, could predict
exactly what the people would do and the time in which it would happen, for the next
25,000 years.
According to THEM, "There is a significance to the number 24 Scientists and the 25,000
years. The number 24 Scientists used is in accordance with the hours in our day and the
measurement of the circumference of our planet. Our planet is not exactly 25,000 milesin circumference, it is 24,896 and we, according to astronomy, don't have a full 24-hour
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day, but near that, 23 hours, 56 minutes and 46 seconds. The change made in our
planets rotation at the Poles is about one minute a year and takes 25,000 years to bring
about a complete change in the region of the poles. The actual poles are inclined 23 1/2
degrees to the plane of its orbit. The original nation uses 23 Scientists to write the future
of that nation for the..
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