�e Light of Islam Academy

Core Hifz Syllabus

THIS BOOK BELONGS TO

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No. 1 The high five rules of behaviour 1 No. 2 Choices and consequences 1 No. 3 Dua on finishing the class 1 No. 4 the islamic greeting: Assalaam Alaikum 1 No. 5 Kalima 1 1 No. 6 Kalima 2 1 No. 7 Ta’awwuz, Tasmiyah 1 No. 8 Basmala - with meaning 1 No. 9 Names Of 5 Salah 1 No. 10 Islamic Calendar 2 No. 11 When Intending To Do Something 2 No. 12 When Seeing Someone Off 2 No. 13 When Hearing Good News 2 No. 14 When You Sneeze + Meaning 2 No. 15 Increase In Knowledge 2 No. 16 Praise Allah 2 No. 17 Glorify Allah 2 No. 18 Iman Mufassil - the six articles of faith 3 No. 19 Performance Of Wudhu 4 No. 20 Dua after wudhu 4 No. 21 Niyat / Intention for Namaz 5 No. 22 Thana 5 No. 23 Surah Al-Fathiha 5 No. 24 Surah Al-Ikhlas 5 No. 25 Ruku And Sajdah 5 No. 26 Athahiyat- The greetings 6 No. 27 Durood Ibrahimi 6 No. 28 Dua 6 No. 29 Tasbih Fatimiah 6 No. 30 Dua after namaz - Rab bana Atina 6 No. 31 Complete Azan With Meaning 7 No. 32 Iqamat after fajr 7 No. 33 Duas After Azan 7 No. 34 Surah Nas 8 No. 35 Surah Falaq 8 No. 36 Third Kalimah 8 No. 37 If You Make A Mistake 8 No. 38 When Thanking Someone 8 No. 39 When Going To The Toilet 8 No. 40 When Coming Out Of The Toilet 8 No. 41 When You Start or Before Eating Food 8 No. 42 If You Forget To Say Bismillah 9 No. 43 After eating 9 No. 44 When Leaving The Home 9 No. 45 Dua for entering the Masjid 9 No. 46 Names Of Salah And Timings 10 No. 47 Ayatul Kursi With Meaning 10 No. 48 Surah Lahab 10 No. 49 Surah Nasr 11 No. 50 Surah Kafiroon 11 No. 51 Surah Kawthar 11 No. 52 When Going To Bed 11 No. 53 Waking Up From Sleep 11 No. 54 Travel Dua 11 No. 55 Tajweed Rules in Brief 12

No. 56 Sajad Us-Sahv 14 No. 57 Action Which Invalidate The Salah 14 No. 58 When Salah Should Not Be Performed 15 No. 59 Surah Ma’un 15 No. 60 Kalimah 4 16 No. 61 Qasida Burda 16 No. 62 Symbols denoting stops 17 No. 63 Kalimah 5 With Meaning 19 No. 64 Tayammaum, Najasah 19 No. 65 Tayammum (Dry Ablution) 19 No. 66 Dua Qanoot With Meaning 20 No. 67 Surah Quraish 20 No. 68 Surah Al-Fil 20 No. 69 Surah Al Humazah 21 No. 70 Surah Al-Asr 21 No. 71 Surah Thakathar 21 No. 72 Surah Al-Qariah 21 No. 73 Dua - Allahumma Ant As-Salamu 22 No. 74 DUA - Rabbana Zalamna 22 No. 75 Janazah Salah Basics 22 No. 76 Intention - Niyat for Namaze Janaza 22 No. 77 1st takbeer - Thana 22 No. 78 2nd Takbeer - Darood 23 No. 79 3rd Takbeer - Allahummaghfirli 23 No. 80 Tala Al Badru Alayna Translation 23 No. 81 Kalmiah 6 With Meaning 24 No. 82 Surah Adiyath 24 No. 83 Surah Zilzalah 25 No. 84 Surah al bayyinah 25 No. 85 Surah al Qadr 25 No. 86 Surah Al Alaq 26 No. 87 Surah Teen 26 No. 88 Surah Ash Sharh 27 No. 89 Surah Ad Duha 27 No. 90 Keeping Away From Evil 28 No. 91 Dua for parents 28 No. 92 For Increase In Knowledge 28 No. 93 For Good In This World And Hereafter 28 No. 94 For Mercy And Forgiveness 28 No. 95 Ghusl (Bathing) 29 No. 96 Conditions for Ghusl 29 No. 97 Surah Al-Layl 29 No. 98 Surah Ash-Shams 30 No. 99 Surah Al-Balad 30 No. 100 Islamic Expressions 32

MY HIFZ TARGETS

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LEVEL 1 WITH MEANINGSNo. 1 THE HIGH FIVE RULES oF BEHAVIoUR1. To Speak Respectfully2. To Behave Respectfully 3. To Respect the Masjid and class Environment 4. To have Respect for Your Own Learning 5. To have Respect for Other Students’ Learning

No. 2 CHoICES AND CoNSEQUENCESIf any student chooses to misbehave then s/he will have to obey the following conse-quences:

CC1 - Verbal warning CC2 - 5 minute detention CC3 - Leave the classroom

No. 3 DUA oN FINISHING THE CLASS O Allah! I ask You for knowledge that is of benefit, a good livelihood and deeds that will be accepted.

ِنّ �أْس�أُلَ ِعلًْما َنِفًعا, َو ِرْزقًا َطيًَّبا, إَّهُمَّ � َ�لل

اًل ُمتََقبَّاًل َوَعَ

No. 4 THE ISLAMIC GREETING: ASSALAAM ALAIKUM May the peace, mercy, and blessings of Allah be with you.

ُة هللِا َوبََرَكتُُه اَلُم عَلَْيُكْ َوَرْحَ �لسَّ

No. 5 KALIMA 1 There is no god except Allah and Muhammad is the messenger of Allah. ٌد َرُسُول �لّل لآ ِ�َلَ ِ�ّل �لّلُ ُمَحمَّ

No. 6 KALIMA 2 I bear witness that there is none worthy of worship except Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.

َ�ْشهَُد �ْن ّلآ ِ�َل ِ�لَّ �لّلُ َوْحَده َل َشِيَْك ًد �َعْبُدهَوَرُسوُل َل، َو َ�ْشهَُد َ�نَّ ُمَحمَّ

No. 7 TA’AWWUZ, TASMIYAH I seek shelter in Allah from the rejected Satan

ِجمِي ِ ِمَن �ل�شَّْيَطاِن �لرَّ �أُعوُذ ِبللَّ

No. 8 BASMALA - WITH MEANINGI begin in the name of Allah, the most Gra-cious, the ever Merciful

ِحمي لرَِّن �ٱ ـٰ ْحَ لرَّ

ِبْسِم �ٱهلِل �ٱ

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No. 9 NAMES oF 5 SALAH 1. Fajr – the dawn prayer. 2. Dhuhr – the noon prayer. 3. Asr – the afternoon prayer. 4. Maghrib – the sunset prayer. 5. Isha’a – the night prayer.

No. 10 ISLAMIC CALENDAR1: Muharram 2: Safar 3: Rabi-ul-Awwal

4: Rabi-ul Thani5: Jumadi-ul-Awwal6: Jumadi-ul-Thani

7: Rajab8: Sha’ban9: Ramadan

10:Shawwal11:Zhul-Q’ada12:Zhul-Hijja

No. 11 WHEN INTENDING To Do SoMETHING

If Allah wills it �إن شاء هللا

No. 12 WHEN SEEING SoMEoNE oFF

May God be your Guardian. هللا حافظ

No. 13 WHEN HEARING GooD NEWS All praise is to Allah, Just as Allah willed Blessed is Allah

ُ تبارک هللُا ِ َماَشاء �للَّ �لَْحْمُد لِلَّ

No. 14 WHEN YoU SNEEZE + MEANINGWhen you sneeze, then sayPraise be to AllahWhen someone else sneezes,May Allah bless you.When someone says Yarhamukallaah to you then you should say,May Allah guide you and make your affairs better.

�لَْحْمـُد هلِل

يَْرَحَُك هللا

َيْـديُكـُم هللُا َويُْصـِلُح بلَـُك

No. 15 INCREASE IN KNoWLEDGEIncrease me in knowledge ّبِ ِزْدِن ِعلًْما رَّ

No. 16 PRAISE ALLAHPraise to Allah ِ �لَْحْمُد لِلَّ

No. 17 GLoRIFY ALLAH Glory to Allah, eg if you heard something amazing and you want to express your amazement.

سشبحان هللا

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No. 18 IMAN MUFASSIL - THE SIX ARTICLES OF FAITHI believe in Allah, His Angels, His Books, His Messengers, the Last Day, and in Pre-destina-tion, that all good and bad is from Allah, and I believe in the resurrection after death.

آِئَكِتٖه َوُكُتِبٖه َوُرُسِلٖ َو�لَْيْوِم ِ َوَمٰل ٰ�َمنُْت ِبلّلِٰ تََعاٰل ٖه ِمَن �لّلٰ ِخِر َو�لَْقْدِر َخْيِٖه َوَشِّ �ْلٰ

َو�لَْبْعِث بَْعَد �لَْمْوِت

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LEVEL 2No. 19 PERFoRMANCE oF WUDHU1. Make intention to center yourself and quiet your thoughts. Recite bismi-llāhi ar-raḥmāni ar-raḥīmi

2. Wash your right hand with your left hand, your left hand with your right hand, and repeat three times, thoroughly. 3. Take water into your mouth and rinse your mouth with it, three times 4. Clean your nose by using your right hand, carefully and gently taking water into your nostrils, before exhaling it and wiping with your left hand. Perform this step three times. 5. Wash your face 3 times, from right to left, hairline to chin. 6. Wash your lower arms 3 times from wrist to elbows. 7. Perform Masah - Wipe your head with your wet hands from the forehead to the back of your neck, and then back again to the front. Now wet the back of both ears by placing your thumbs behind them. Use your wet index and middle fingers to wash the front and back of your ears 8. Wash feet. Start with your right foot. Wash it thrice from the toes, up to the ankles. Make sure you wash between your toes, too. Do the same to your left foot. 3 times.

9. Recite the du’a after wudu.

No. 20 DUA AFTER WUDHUO Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure.

�ِبنَي َو�ْجَعلِْن ِمَن َّهُمَّ �ْجَعلِْن ِمَن �لتَّوَّ �لل�لُْمَتَطهِّرِيَن

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Namaz / SalahNo. 21 NIYAT / INTENTIoN FoR NAMAZNiyat or intention is done in the heart and not aloud. However it is recommended to say the following words to help you focus the mind: “I intend to pray two rakat (or as many required for that time) Fard (or Sunnat or Wajib or) behind this Imam (ignore this if not reading in Jamaat) for the sake of Allah Ta’ala alone, facing towards Kaba.” Then begin saying “Allahu Akbar” as you raise your hands with the palms facing the qibla and finish as you reach your ear lobes for males and shoulders for females.

No. 22 THANAGlory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You.

َك، ْمِدَك، َوتََباَرَك �ْسُ َّهُمَّ َوِبَ سُشْبَحانََك �للَك. َلَ غَْيُ

إَك، َوَل � َوتََعاَل َجدُّ

No. 23 SURAH AL-FATHIHA In the name of Allah, Most Gracious, Ever Merciful, Praise be to Allah, Lord of the Worlds, Most Gracious, Most Merciful, Master of the Day of Judgment, You alone we worship, and to You alone we turn for help,Guide us on the straight path, The path of those whom You have favoured - Not the path of those who earned Your anger - nor of those who are astray.

لَْحْمُد لِلِ َرِبّ ِحمِي �ٱ لرَّ

ِن �ٱ ـٰ ْحَ لرَِّبْسِم �ٱهلِل �ٱ

ـِٰلِ يَْوِم ِحمِي )3( َم لرَِّن �ٱ ـٰ ْحَ لرَّ

لَِمنَي )2( �ٱ ـٰ �لَْعَك نَسْشَتِعنُي )5( يَّ

إَك نَْعُبُد َو� يَّ

إيِن )4( � �ٱدِلّ

يَن ِ َٰط �ٱلَّ لُْمسْشَتِقمَي )6( ِصََٰط �ٱ َ لِصّ

�ٱْهِدَن �ٱْم َوَل لَْمْغُضوِب عَلَْيِ

ْم غَْيِ �ٱ �أنَْعْمَت عَلَْيِآِلنَّي )7( � �ٱلضَّ

No. 24 SURAH AL-IKHLASSay: He, Allah, is One. Allah, the Eternal. He does not give birth, nor was He born, and there is nothing like Him.

َمُد ﴿2﴾ ُه �لصَّ ّـَ ُه �أَحٌد ﴿1﴾ �لل ّـَ ُقْل ُهَو �لل

ُ ُكُفًو� �أَحٌد لَْم يَِلْ َولَْم يُودَلْ ﴿3﴾ َولَْم يَُكن لَّ﴾4﴿

No. 25 RUKU AND SAJDAHAllah is the Greatest Tasbeeh in Ruku- Glory be to my Lord Al-mighty (3 times ). God hears those who call upon Him; Our Lord, praise be to You. Tasbeeh in SajdaGlory is to my Lord, the Most High. (3 times).

هللُا �أْكَبُ َ �لَْعِظمْيِ سُشْبَحاَن َرِبّ

َّنَـا َلَ �لَْحْمُد َدْه . َرب ـَع �لّلٰ ُِلَمْن َحِ َسِ

َ �لأْعَل سُشْبَحاَن َرّبِ

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No. 26 ATHAHIYAT- THE GREETINGSAll greetings of humility are for Allah, and all prayers and goodness. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His (special) servant and His Messenger

ـبات ، يِّ لَـو�ُت و�لطَّ �لتَِّحيّـاُت هلِل َو�لصَّـُة هللِا ـا �لنَِّبـيُّ َوَرْحَ الُم عَلَيـَك �أيُّ �لسَّ

الُم عَلَْيـنا َوعَلـى ِعبـاِد َك َوبََركـاتُه ، �لسَّّل هللا ،

إلـَه �

إـاِلحـني. �أْشـهَُد �أْن ل � �لصَّ

َو�أْشـهَُد �أنَّ ُمَحّمـدً� َعْبـُدُه َوَرسـوُل

No. 27 DURooD IBRAHIMIO Allah, bestow Your favour on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Glorious.

ٍد . َكَ آِل ُمَحمَّ ٍد َوعََل � َّهُمَّ َصّلِ عََل ُمَحمَّ �للََّك ن

إآِل ِ�ْبَر�ِھمَي . � ْبَر�ِهمَي َوعيَل �

إَّْيَت عََل � َصل

ٍد َوعََل َّهُمَّ َبِرَك عََل ُمَحمَّ يٌد َمِجيٌد . �لل َحِْبَر�ِهمَي َوعََل

إٍد َكَ َبَرْكَت عََل � آِل ُمَحمَّ �

يٌد َمِجيٌد. ََّك َحِ نإْبَر�ِهمَي. �

إآِل � �

No. 28 DUAO Lord, Make me and my children steadfast in establishing Salah, Our Lord accept the prayer Our Lord, forgive me and my parents and the believers on the Day of Judgement O our Lord! forgive me and my parents and (all) the believers on the day when the reckoning will be established. [Turn your face to the right and say May the peace, mercy, and blessings of Allah be with you. And then turn your face to the left and repeat the same.]

َّنَا َِّت َرب ي لَوِة َوِمن ُذِرّ لصَّ َرِبّ �ٱجَعلِن ُمِقمَي �ٱ

ىَّ َّنَا �غِفر ل َوِلٰودِلَ آِء ﴿1﴾ َرب َوتََقبَّل ُدعَ�اَلُم َوِللُمؤِمننَي يَوَم يَقوُم �حِلساُب ﴿2﴾ �لسَّ

ُة هللِاُ عَلَْيُكْ َوَرْحَ

No. 29 TASBIH FATIMIAHAfter Namaz you do folowing zikr: : Glory be to Allah x 33 timesPraise be to Allah) x 33 timesAllah is the Greatest x 34 times

سُشْبحَاَن هللِا

َ�لَْحْمُد لِل

ُ �َْكَبْ َ�لّلَ

No. 30 DUA AFTER NAMAZ - RAB BANA ATINAOur Lord, grant us good in this world as well as good in the world to come, and protect us from the torment of the Fire.

نَْيا َحسشَنًَة َوِفْ �لآِخَرِة آِتنَا ِفْ �دلُّ َّنَا � َربِقنَا عََذ�َب �لنَّاِر. َحسشَنًَة وَّ

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No. 31 CoMPLETE AZAN WITH MEANINGAllah is the greatest.

I bear witness that there is no god except Allah.

I bear witness that Muhammadis the messenger of Allah .

Come to Salaah (Turn the face to the right when saying these words)

Come to success (Turn the face to the left when saying these words)

Allah is the greatest.

There is no god except Allah.

ُ �َْكَبْ َ�لّلٰ ُ �َْكَب -َ�لّلٰ ُ �َْكَبْ َ�لّلٰ ُ �َْكَبْ َ�لّلٰ

ْ آ ِ�ٰلَ ِ�لَّ �لّلٰ -َ�ْشهَُد َ�ْن لَّ ْ آ ِ�ٰلَ ِ�لَّ �لّلٰ َ�ْشهَُد َ�ْن لَّ

ْ - َ�ْشهَُد َ�نَّ ُسْوُل �لّلٰ ًد� رَّ َ�ْشهَُد َ�نَّ ُمَحمَّ

ْ ُسْوُل �لّلٰ ًد� رَّ ُمَحمَّ

ٰلوْة ٰلوْة - َحَّ عََل �لصَّ َحَّ عََل �لصَّ

َحَّ عََل �لَْفاَلْح - َحَّ عََل �لَْفاَلْح

َ�لّلٰ ُ �َْكَبْ َ�لّلٰ ُ �َْكَبْ -

ْ َلآ ِ�ٰلَ ِ�لَّ �لّلٰ

No. 32 IQAMAT AFTER FAJRIn the Fajar Azaan, after saying “Come to success” the Muazzin will say:

Prayer is better than sleep.

Prayer is better than sleep.

after َحَّ عََل �لَْفاَلْح

َن �لنَّْوِم ٰلوُة َخْيٌ ِمّ َ�لصَّ

َن �لنَّْوِم ٰلوُة َخْيٌ ِمّ َ�لصَّ

No. 33 DUAS AFTER AZANO Allah! Lord of this perfect call and everlast-ing prayer, grant our master Muhammad the Intercession and virtue, and raise him to that Praised Station which You have promised him. and bless us with his intercession the Day of ResurrectionVerily You do not go against Your promise.

اَلِة ِة َو�لصَّ ْعَوِة �لتَّامَّ َّهُمَّ َربَّ َهِذِه �دلَّ �للَد�ِن �لَْوسشِيَلَ َو�لَْفِضيَلَ آِت ُمَحمَّ �لَْقائَِمِة �فيَعَة َو�بَْعثُْه َمَقاًما َمْحُموَد�ِن َرَجَة �لرَّ و�دلَّ

َفاَعَتُه يَْوَم َُّه. َو�رُزقنا �ل�َّ ي َوعَْدت ِ �لَِّلُف �لِْمْيَعاَد. ََّك َل ُتْ ن

إ�لِْقيَاَمِة. �

End of Namaz/ Salah

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No. 34 SURAH NASSay: I seek refuge in the Lord of mankind,The King of mankind,The God of mankind,From the evil of the sneaking whisperer,Who whispers in the hearts of mankind,Of the jinn and of mankind.

ِه ـٰ َ ل إُقْل �أُعوُذ ِبَرّبِ �لنَّاِس. َمِلِ �لنَّاِس �

ي ِ ِ �لَْوْسَو�ِس �لَْخنَّاِس. �لَّ �لنَّاِس.ِمن َشّيَُوْسِوُس ِف ُصُدوِر �لنَّاِس. ِمَن �لِْجنَِّة

َو�لنَّاِس

No. 35 SURAH FALAQSay: I seek refuge in the Lord of the DaybreakFrom the evil of that which He created;From the evil of the darkness when it is in-tense, And from the evil of malignant witch-craft, And from the evil of the envier when he shows envy

ِ َما َخلَق.َ ُقْل �أُعوُذ ِبَرّبِ �لَْفلَق.ِ ِمن َشّ ِ َذ� َوقََب. َوِمن َشّ

إِ غَاِسٍق � َوِمن َشّ

َذ� إِ َحاِسٍد � �لنَّفَّاَثِت ِف �لُْعَقد. َوِمن َشّ

َحَسَد.ِ

No. 36 THIRD KALIMAHGlory be to Allah and all praise be to Allah, there is none worthy of worship except Allah, and Allah is the Greatest. There is no might or power except from Allah, the Exalted, the Great One.

ّل�لّلُ إَل �

إِ َول � سُشْبَحان هللِا َو�لَْحْمد ُلِلّ

لَّ ِبلّلِ إَة � َو�لّلُ �أْكَبُ َول َحْوَل َوَل ُقوَّ

ّ �لَْعِظمْي �لَْعيِلِ

No. 37 IF YoU MAKE A MISTAKEI seek Allah’s forgiveness �أسْشَتْغِفُر هللَا

No. 38 WHEN THANKING SoMEoNEMay Allah give you a better reward. جز�ك هللُا / جز�ك هللُا خًي�

No. 39 WHEN GoING To THE ToILET O Allah, I seek refuge with you from all evil and evil-doers

ِنّ �أُعوُذ ِبَك ِمَن �لُْخُبِث َو�لَْخَبائِِثإَّهُمَّ � �لل

No. 40 WHEN CoMING oUT oF THE ToILETI ask You (Allah) for forgiveness ُغْفَر�نََك

No. 41 WHEN YoU START ANYTHING oR EATING FooDIn the name of Allah the most merciful the ever kind. ِِحمْي ِن �لرَّ ْحٰ ِبْسِم هللِا �لرَّ

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No. 42 IF YoU FoRGET To SAY BISMILLAH“In the name of Allah in it’s beginning and end.”

آِخِرِه ِلِ َو� ِبْسِم هللِا ِف �أوَّ

No. 43 AFTER EATING All praise belongs to Allah, who fed us and quenched our thirst and made us from amongst the Muslims

ي �أْطَعَمنَا َوَسَقاَن ِ ِ �لَّ ��لَْحْمُد لِلَّ

َوَجَعلَنَا ِمَن �لُْمْسِلِمنَي

No. 44 WHEN LEAVING THE HoMEIn the Name of Allah, I have placed my trust in Allah, there is no might and no power except by Allah.

ُْت عََل هللِا َوَل َحْوَل َوَل ِبْسِم هللِا ، تََوكَّلَّ ِبهلِل

إَة � ُقوَّ

No. 45 DUA FoR ENTERING THE MASJIDO Allah open for me your doors of mercy, ِتَك هُمَّ �فْتَْح ِلْ َ�بَْو�َب َرْحَ

ّٰ َ�لل

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LEVEL 3No. 46 NAMES oF SALAH AND TIMINGSFajar (Dawn)When the morning light appears across the full width of the sky -- and ends at sunrise.Dhuhr - (Midday) The midday prayer just as the sun declines after having reached its highest position in the sky (zenith). Zuhr is prayed five minutes after zenith until 20 min before the call for the Asar prayer is to be given. Asr (Afternoon)The Asr prayer starts when the shadow of an object is the twice the length as the object itself; the preferred time is before the sun starts to turn orange, while the time of necessity is from when the sun turns orange until sunset.Maghrib (Sunset)The Maghrib prayer begins when the sun sets.Isha (Night)The Isha’a or isha prayer starts when the red light is gone from the western sky, and lasts until the rise of the “white light” (fajr sadiq) in the east

No. 47 AYATUL KURSI WITH MEANINGAllah: there is no god except Him, the Living, the Eternal One. Neither slumber nor sleep overtakes Him. To Him belong whatsoever is in the heavens and whatsoever is on the earth. Who can intercede with Him except by His permission? He knows all that is before them and all that is behind them. They can grasp only that part of His knowledge which He wills. His throne extends over the heav-ens and the earth; and their upholding does not weary Him. He is the Sublime, the Al-mighty One!

لَّ ُهَو �لَْحيُّ �لَْقيُّوُم َل تَ�أُخُذُه إَلَ �

إهللُا َل �

َماَو�ِت َوَما ِف سشِنٌَة َوَل نَْوٌم َلُ َما ِف �لسَّْذِنِه

إلَّ ِب

إي يَْ�َفُع ِعْنَدُه � ِ �ْلأْرض َمْن َذ� �لَّ

يُطوَن يَْعَلُ َما بنَْيَ �أيِْدِيْم َوَما َخلَْفهُْم َوَل ُيِلَّ ِبَما َشاَء َوِسَع ُكْرسشِيُُّه إ

ٍء ِمْن ِعلِْمِه � ِبَشَْماَو�ِت َو�ْلأْرَض َوَل يَُئوُدُه ِحْفُظهَُما �لسَّ

َوُهَو �لَْعيِلُّ �لَْعِظمُي.

No. 48 SURAH LAHABMay the hands of Abu Lahab perish, may he (himself) perish. His wealth avails him not, neither what he had earned. Soon will he roast in a flaming fire. And his wife, the bear-er of the firewood, Upon her neck a rope of twisted palm-fibre.

. َما �أْغَنٰ َعْنُه َّْت يََد� �أِب لَهٍَب َوتَبَّ تَبَماُلُ َوَما َكَسَب. سشََيْصَلٰ َنًر� َذ�َت لَهٍَب.

َو�ْمَر�أتُُه َحَّاَلَ �لَْحَطِب. ِف ِجيِدَها َحْبٌل َسٍد. ن مَّ ّمِ

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No. 49 SURAH NASRWhen the victory of Allah has come and the conquest. And you see the people entering into the religion of Allah in multitudes, Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever accept-ing of repentance.

ِ َو�لَْفْتُح. َوَر�أيَْت �لنَّاَس َذ� َجاء نَْصُ �للَّإ�

ْح ِ �أفَْو�ًجا . فَسشَّبِ يَْدُخلُوَن ِف ِديِن �للَّ�ًب. َُّه َكَن تَوَّ ن إ

َِّك َو�سْشَتْغِفْرُه � ْمِد َرب ِبَ

No. 50 SURAH KAFIRooNSay: I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I wor-ship. For you is your religion, and for me is my religion.

. َا �ْلَكِفُرون َل �أْعُبُد َما تَْعُبُدوَنَ ُقْل َي �أيُّا َوَل �أنُتْ عَاِبُدوَن َما �أْعُبد. َوَل �أَن عَاِبٌد مَّ

ُْ َوَل �أنُتْ عَاِبُدوَن َما �أْعُبد. لَُكْ ِديُنُكْ َعَبدتُّ. َوِلَ ِديِنُ

No. 51 SURAH KAWTHARIndeed, We have granted you, [O Muham-mad], al-Kawthar.So pray to your Lord and sacrifice [to Him alone].Indeed, your enemy is the one cut off.

ْر نَّ �أْعَطْينَاَك �ْلَكْوثََر ﴿1﴾فََصِلّ ِلَرِبَّك َو�ْنَإ�

نَّ َشاِنئََك ُهَو �ْلأبَْتُ ﴿3﴾إ� ﴾2﴿

No. 52 WHEN GoING To BEDIn Your name O Allah, I live and die. َّهُمَّ �أُموُت َو�أْحيَا َك �لل ِبْسِ

No. 53 WAKING UP FRoM SLEEPAll praise is for Allah who gave us life after causing us to die, and unto Him is the resur-rection.

لَْيِه إي �أْحيَاَن بَْعَد َما �أَماتَنَا َو� ِ �حلَْمُد لِلِ �لَّ

ُُّ�ور �لن

No. 54 TRAVEL DUAAll praise is for Allah. How far from imper-fections He is, the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny.

ي َسََّر لَنَا َهَذ� ِ �لَْحْمُد لِلِ ، سُشْبَحاَن �لََّل َرِبّنَا لَُمْنَقِلُبوَن

إنَّ �

إَوَما ُكنَّا َلُ ُمْقرِِننَي، َو�

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No. 55 TAJWEED RULES IN BRIEF

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Tajweed Rules in brief • Tanween ─ ً◌─ ─ ٍ◌─ ─ ٌ◌─

• Sukoon/Jazm ─ ْ◌─ , Noon Saakin ) ْن( & Meem Saakin )ْم ( • Letters of Qalqalah (Echo) ( قُْطُب َجّد ( د -ج -ب -ط -ق When these letters come in the Qur'an with Sukoon (Jazm), we an echo sound after Sukoon by opening the lips. We shall pronounce them with more force, when there is a Shaddah (Tashdeed) on the letter and little lighter when there is a Sukoon (Jazm). • Rules of Allah laam; Tafkheem (thick/full mouth), Tarqeeq (thin/empty mouth)

The Allah laam ( هللا ) and )ُهّمَ لّٰ لا( is pronounced with a full mouth (Tafkheem) when any letter before it has Zabar (Fatha) or Pesh (Dhamma).

When any letter before Allah laam ( هللا ) has a Zeer (Kasra) then it is pronounced with an empty mouth (Tarqeeq). • Rules of Raa; Tafkheem (thick/full mouth), Tarqeeq (thin/empty mouth) If Raa is Shaddah (Tashdeed) and it has a Zabar (Fatha) or Pesh (Dhamma) on it the Raa will be pronounced with a full mouth. Or when Zabar (Fatha) or Pesh (Dhamma) appear before a Raa Saakin the letter Raa Saakin will be pronounced with a full mouth (Tafkheem). If such a Raa is Shaddah (Tashdeed) and with a Zeer (Kasra) it will be pronounced with an empty mouth. Or when Zeer (Kasra) before a Raa Saakin (Jazm) the letter Raa Saakin will be pronounced with an empty mouth (Tarqeeq). • Heavy letters; (Istie-laa) these letters are pronounced with a heavy and strong voice. ظ –ق -–ط -–غ - – ض –ص – خ )ُخّصَ َضْغٍط قِْظ ( • Throated letters (Huroofe Halaqi) pronounced from three levels of throat.

Bottom of the Throat ) ا ) )ه –ء and ء same group) ) Middle of the Throat ح –ع ( Top of the Throat ) خ –غ (

• Izhaar; means (Saying clearly) If any Throated letter comes after Noon Saakin or Tanween then it will be read normally without Ghunnah.

• Idghaam; (Blending) َْملُْوَن َير these are divided into two groups. If after Noon Saakin or Tanween will be incorporated into the letter. This is known Idghaam. In four letters, the Idghaam will be with Ghunnah is pronounced two counts.

(i) Idghaam (Blending) with Ghunnah ( َيْنُموْ (ن -و -م -ي And in the remaining two letters the Idghaam will be without Ghunnah.

(ii) Idghaam without Ghunnah ر -ل

• Ikhfa: (Hiding) 15 Letters ك ق - ف ظ - ط ض ص - ش س -ز -ذ - د ج - ث ت

If any Ikhfa letter comes after Noon Saakin or Tanween then we will hide the voice of Noon into the nose for two counts. • Iqlaab or Qalb; means “to turn over” (Conversion to tiny Meem م) After Noon Saakin or Tanween if there is a letter Baa, then Noon Saakin is changed into Meem

Saakin (م), with nasal sound.

Sun and Moon Letters َ ْمِسية وَ َحُرْوِف لْ ا َلّشَ َ ا َلَْقَمِرية َحُرْوِف لْ ا ا

The Arabic alphabet contains 28 letters, which are divided into 14 Sun letters and 14 Moon letters. This classification is based on the way these letters affect the pronunciation of the definite article at the beginning of words. The definite article is assimilated into the Sun letters and loses its (ال)distinctive sound. As a result, the sound at the beginning of the word is doubled. There are 14 letters in each group.

The Sun 14 letters

ن ل ظ ط ض ص ش س - ز - ر ذ د - ث - ت

Summary –Sun letters “Al” is not pronounced, and there is a Shaddah (Tashdeed) over the sun letter.

Examples: The Sun َ 2nd letter not pronounced ِس مْ لّشَ ا

آئِْب َ وْ وَ _ ْكرَ الّذِ ِت _ ْنَيا الّدُ ةَ _ قِْب الثَّا ُم _ َوالّرتَ َمآءِ _ وكٰ ُتواالزَّ اٰ وَ _ ُح الّرُ َوالّسَْمِس لِْب ِن _ َوالّشَ ىٰح _ الّصُ اِرِق _ َوالّضُ لُٰمِت َن مِّ _ َوالّطَ الّنَاِس ِمَن وَ _ هللا َرُسْوُل _ الّظُ

The Moon 14 letters

ه -ي -و - م -ك - ق -ف -غ -ع -خ -ح -ج - ب ا Moon letters “Al” is Cleary pronounced, and there is a Jazm (Sukoon) over the second letter of the article.

Examples: The Moon َ ”no silent letters within the definite article “Al رِ مَ قَ لْ ا

◌ِ الَْقَمر وَ _ الَْيِقِن �ِلَْم _ الَْمَقابِرَ ُتُم ُزرْ _ الُْحَطَمة َما _ الِْجّنَةِ ِمَن _ الَْوْسَواِس َشرِّ _ الَْفلَِق ّبِ رَ لُْخّنَِس بِا _ الَْغْيِب �ََ� _ ى الَْهوٰ َعِن _ اْالَْرِض وَ _ الُْعْسرِ َمعَ _ الَْجلِرْيِم َك بِّ رَ _ َنةُ الَْبيِّ ُهُم

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Tajweed Rules in brief • Tanween ─ ً◌─ ─ ٍ◌─ ─ ٌ◌─

• Sukoon/Jazm ─ ْ◌─ , Noon Saakin ) ْن( & Meem Saakin )ْم ( • Letters of Qalqalah (Echo) ( قُْطُب َجّد ( د -ج -ب -ط -ق When these letters come in the Qur'an with Sukoon (Jazm), we an echo sound after Sukoon by opening the lips. We shall pronounce them with more force, when there is a Shaddah (Tashdeed) on the letter and little lighter when there is a Sukoon (Jazm). • Rules of Allah laam; Tafkheem (thick/full mouth), Tarqeeq (thin/empty mouth)

The Allah laam ( هللا ) and )ُهّمَ لّٰ لا( is pronounced with a full mouth (Tafkheem) when any letter before it has Zabar (Fatha) or Pesh (Dhamma).

When any letter before Allah laam ( هللا ) has a Zeer (Kasra) then it is pronounced with an empty mouth (Tarqeeq). • Rules of Raa; Tafkheem (thick/full mouth), Tarqeeq (thin/empty mouth) If Raa is Shaddah (Tashdeed) and it has a Zabar (Fatha) or Pesh (Dhamma) on it the Raa will be pronounced with a full mouth. Or when Zabar (Fatha) or Pesh (Dhamma) appear before a Raa Saakin the letter Raa Saakin will be pronounced with a full mouth (Tafkheem). If such a Raa is Shaddah (Tashdeed) and with a Zeer (Kasra) it will be pronounced with an empty mouth. Or when Zeer (Kasra) before a Raa Saakin (Jazm) the letter Raa Saakin will be pronounced with an empty mouth (Tarqeeq). • Heavy letters; (Istie-laa) these letters are pronounced with a heavy and strong voice. ظ –ق -–ط -–غ - – ض –ص – خ )ُخّصَ َضْغٍط قِْظ ( • Throated letters (Huroofe Halaqi) pronounced from three levels of throat.

Bottom of the Throat ) ا ) )ه –ء and ء same group) ) Middle of the Throat ح –ع ( Top of the Throat ) خ –غ (

• Izhaar; means (Saying clearly) If any Throated letter comes after Noon Saakin or Tanween then it will be read normally without Ghunnah.

• Idghaam; (Blending) َْملُْوَن َير these are divided into two groups. If after Noon Saakin or Tanween will be incorporated into the letter. This is known Idghaam. In four letters, the Idghaam will be with Ghunnah is pronounced two counts.

(i) Idghaam (Blending) with Ghunnah ( َيْنُموْ (ن -و -م -ي And in the remaining two letters the Idghaam will be without Ghunnah.

(ii) Idghaam without Ghunnah ر -ل

• Ikhfa: (Hiding) 15 Letters ك ق - ف ظ - ط ض ص - ش س -ز -ذ - د ج - ث ت

If any Ikhfa letter comes after Noon Saakin or Tanween then we will hide the voice of Noon into the nose for two counts. • Iqlaab or Qalb; means “to turn over” (Conversion to tiny Meem م) After Noon Saakin or Tanween if there is a letter Baa, then Noon Saakin is changed into Meem

Saakin (م), with nasal sound.

Sun and Moon Letters َ ْمِسية وَ َحُرْوِف لْ ا َلّشَ َ ا َلَْقَمِرية َحُرْوِف لْ ا ا

The Arabic alphabet contains 28 letters, which are divided into 14 Sun letters and 14 Moon letters. This classification is based on the way these letters affect the pronunciation of the definite article at the beginning of words. The definite article is assimilated into the Sun letters and loses its (ال)distinctive sound. As a result, the sound at the beginning of the word is doubled. There are 14 letters in each group.

The Sun 14 letters

ن ل ظ ط ض ص ش س - ز - ر ذ د - ث - ت

Summary –Sun letters “Al” is not pronounced, and there is a Shaddah (Tashdeed) over the sun letter.

Examples: The Sun َ 2nd letter not pronounced ِس مْ لّشَ ا

آئِْب َ وْ وَ _ ْكرَ الّذِ ِت _ ْنَيا الّدُ ةَ _ قِْب الثَّا ُم _ َوالّرتَ َمآءِ _ وكٰ ُتواالزَّ اٰ وَ _ ُح الّرُ َوالّسَْمِس لِْب ِن _ َوالّشَ ىٰح _ الّصُ اِرِق _ َوالّضُ لُٰمِت َن مِّ _ َوالّطَ الّنَاِس ِمَن وَ _ هللا َرُسْوُل _ الّظُ

The Moon 14 letters

ه -ي -و - م -ك - ق -ف -غ -ع -خ -ح -ج - ب ا Moon letters “Al” is Cleary pronounced, and there is a Jazm (Sukoon) over the second letter of the article.

Examples: The Moon َ ”no silent letters within the definite article “Al رِ مَ قَ لْ ا

◌ِ الَْقَمر وَ _ الَْيِقِن �ِلَْم _ الَْمَقابِرَ ُتُم ُزرْ _ الُْحَطَمة َما _ الِْجّنَةِ ِمَن _ الَْوْسَواِس َشرِّ _ الَْفلَِق ّبِ رَ لُْخّنَِس بِا _ الَْغْيِب �ََ� _ ى الَْهوٰ َعِن _ اْالَْرِض وَ _ الُْعْسرِ َمعَ _ الَْجلِرْيِم َك بِّ رَ _ َنةُ الَْبيِّ ُهُم

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LEVEL 4No. 56 SAJAD US-SAHV – FARDH AND WAJIBAT OF SALAHSahu means forgetfulness. If you unintentionally commit a mistake in any part of the salah of Salah then you can rectify this mistake by performing Sajda Sahw (the forgetfulness prostra-tion and the prayer becomes valid. If one does not perform it, s/he has to repeat the prayer. If you commit a mistake which is not included in Wajib acts of the prayer then there is no need to perform forgetfulness prostration but just seek forgiveness from Allah.Rules regarding Sajda Sahw in prayerIf a person intentionally omits a wajib act then the forgetfulness prostration (Sajda Sahw) will not be enouhgh and he has to repeat his/her prayer.Omiting any of the following wajib acts will require sajda sahw:* If you forgot to do the first Tashahhud* If you added an extra Rak’ah* If you doubted how many Rak’ahs you prayed* If you made Salam before completing your prayer, complete your prayer and then make Sujood As-Sahu in the end, and then make Tasleem again.

No. 57 ACTIoN WHICH INVALIDATE THE SALAHThey are as follows: 1 – That which invalidates wudu’, such as breaking wind. 2 – Uncovering the ‘awrah deliberately. But if it is uncovered by accident and what is un-covered is only a little, or if a lot becomes uncovered but he covers it immediately, then the prayer is not invalidated. 3 – Turning away from the qiblah to a large extent. 4 – Presence of najaasah (impurity) on one’s body or clothes, or in the place where one is praying. If he notices it or remembers it during the prayer and removes it immediately, then his prayer is valid. Similarly, if he does not find out about it until after the prayer is over, his prayer is still valid. 5 – Excessive continuous movement during the prayer for no essential reason. 6 –Omitting one of the pillars (essential parts) of the prayer, such as bowing and prostration. 7 – Deliberately doing an extra pillar, such as bowing. 8 – Deliberately doing some pillars before others. 9 – Deliberately saying the salaam before completing the prayer. 10 – Deliberately changing the meaning whilst reciting. 11- Deliberately omitting one of the obligatory parts of prayer, such as the first tashahhud. But if a person forgets, his prayer is valid but he must do the prostration of forgetfulness (sujood al-sahw). 12 – Deciding to stop praying. 13 – Laughing out loud. Merely smiling does not invalidate the prayer. 14 – Deliberately speaking. If one speaks by mistake or out of ignorance of the ruling, the

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prayer is not invalidated. 15 –Eating and drinking.

No. 58 WHEN SALAH SHoULD NoT BE PERFoRMED Unlawful to pray, including the Janazah Salah, Sajdah Tilawah or Qadha Salah* When the sun begins to rise until approximately 10-15 minutes after sunrise.* When the sun is at its peak or its highest point in the sky.* When the colour of the sun turns pale until it sets completely. This starts approximately 20 minutes before sunset to when the sun sets completely. However if a person has not prayed his Asar prayer for that day he can pray his Asar at this time. Even if the sun begins to set his Asar salaat will not break and he should complete his prayers

The following times are considered Makruh to pray:* When Fajr time comes, it is makruh to pray any nafl prayers except the two rakaats empha-sised sunnah of the Fajr prayer.* After one has performed the 2 fardh of Fajr it is also makhruh to pray any nafl prayers. However, one can pray Qadha Salahs in Fajr time before or after praying the two rakaats fardh.* t is makruh to pray any nafl prayers after praying the Asr prayer. One can however pray Qadha Salahs.* It is makruh to pray any salaah when the Imam is giving the khutbah for the Jummah. However if one is praying the four rakaats sunnah before then he should finish it quickly but calmly and not cut it short.* It is makruh to pray any nafl prayers once the Iqamah for the congregation of the Salah starts except if one has not yet prayed his two rakaats sunnah of Fajr, provided he does not fear missing the Fajr congregation completely.

No. 59 SURAH MA’UNHave you seen one who denies the Day of Judgement? (1) Who turns away the orphan, (2) and who does not urge the feeding of the poor? (3) So woe to those who pray (4) but whose hearts are not in their prayer. (5) Those who do things only to be seen by oth-ers. (6) Who are uncharitable even over very small things. (7)

ِلَ يِن. فََذٰ دّلِٱُب ِب� ي يَُكّذِ ِ �أَرَءيَۡت �ٱلَّ

لَۡيِتمَي. َوَل َيُضُّ عََلٰ َطَعاِم ي يَُدعُّ �ٱ ِ �ٱلَّ

يَن ُهۡ ِ لَِّّنَي. �ٱ ِّلُۡمَصل �ٱلِۡمۡسِكنِي. فََويٞۡل ل

آُءوَن. يَن ُهۡ يَُر� ِ لَّۡم َساُهوَن. �ٱ َعن َصاَلِتِ

َويَْمنَُعوَن �لَْماُعوَن.

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No. 60 KALIMAH 4(There is) none worthy of worship except Al-lah. He is only One. (There is) no partners for Him. For Him (is) the Kingdom. And for Him (is) the Praise. He gives life and acuses death. And He (is) Alive. He will not die, never, ever. Possessor of Majesty and Reverence. In His hand (is) the goodness. And He (is) the good-ness. And He (is) on everything powerful.

َلآ ِ�ٰلَ ِ�لَّ هللُا َوْحَدٗه َل َشِيَْك َلٖٗى َو يُِمْيُت َلُ �لُْمْلُ َو َلُ �لَْحْمُد ُيْ

َو ُهَوَحٌّ لَّ يَُمْوُت َ�بًَد� َ�بًَد� .ؕ ُذو �لَْجاَلِل ّ یْش ٍأ ْكَر�ِم.ؕ ِبَيِدِه �لَْخْيُ َوُهَو عَٰل ُكِ َو�ْلِ

قَِدْيٌر.ؕ

No. 61 QASIDA BURDA 4 VERSES CoMMoNLY READMy Master, bless and salute always and for ever-

more

Your most beloved, creation’s greatest entirely

Muhammad, the master of both worlds and both

beings

and Both groups: the Arabs and the non-Arab

community;

He is the loved one whose intercession we’re

hopeful of,

At every horror to hit—yes, every calamity.

My Lord, by the Chosen One, make our hopes

come to be,

And pardon us what has gone, O Vast in Gener-

osity

ًد� ـَ ِّـْم َد�ئِمـًا �أب َمْولَي َصّلِ َوَسلهِـِم عَل َحِبْيِبـَك َخْيــِر �لَْخلِْق ُكِّ

ََّقلَـنْيِ ُد �ْلَكــْوننَْيِ َو�لث ٌد َسـّيِ ُمَحمَّـِم ِمْن َعَ َو�لَْفرِيَْقـنْيِ ِمْن ُعـْرٍب وَّ

ِذْي تُْرٰج َشـَفاَعُتُه ّـَ ُهَو �لَْحِبيُْب �لَن �لأْهـَو�ِل ُمْقتََحِم ِلُكـِلّ َهْوٍل ِمّ

َي َرِبّ ِبلُْمْصَطفی َبِلّْغ َمَقاِصَدَنَو�ْغِفْرلَنَا َماَمیض َي َو�ِسَع �ْلَکَرِم

Stop Recital

(Meem) م Obligator stop, If you do not stop maybe meaning change. The letter م (Lazim)shows that a stop is absolutely necessary Waqf Lazim otherwise )زم َال َوقْف( the sense is spoilt. This is so important that it is also shown prominently in the margin as Waqf Lazim.

○ Necessary stop. This round circle ○ actually )ت( in written round )ة( it is Abbreviation of َتام َوقْف - There are the ordinary punctuation marks in the Text. A knowledge of the most

important of these is necessary for an intelligent reading of the Text. Most important of all is a circle ○ to denote the end of one Ayah and the beginning of another. If the end of the Ayah is not also the end of a sentence, the mark of a smaller stop is put above it. Where one mark is put on the top of another, the former governs the latter.

(Ta) ط Necessary stop. The letter ط Mutlaq )قلَ ُمْط ( denotes a full stop i.e. the end of a sentence, but not the end of an argument. as in the case of a paragraph or section ع

(Sakta) َسْكَتة, س Stop vocal sound for a moment, without breaking the breath.

Waqfah) Stop vocal sound for a moment) َوقَْفة more then َسْكَتة ,without breaking the breath.

ۡ A small circle on a letter denotes that such a syllable must not be pronounced ا ۡ during اcontinual recital, but should be recited when pausing.

Optional, to pause or to continue ج recite. ج - Ja'iz shows that a stop is optional, but if you do not stop, the sense is not spoiled.

۵ Non-Koefiy Ayah same rule of circle ○

Qif) قِْف ) Recommended to stop.Waqf) َوقَْف ُغْفَراُن Ghufran) Optional stop. (You can make Du'a for Maghfirah when you stop).

ْ When لِه َوَسلَّْم اٰ اُهللا �َلَْيِه وَ َصّ�َ َوقُْف الّنَِىبّ Prophet ملسو هيلع هللا ىلص recite the Qur'an He Stop in the Ayah.َالُم ائِْيُل َ�لَْيِه الّسَ When َوقْف ِجْربَ Hazrat Jibraa'eel recite the Qur'an He Stop in the Ayah.

Meaning, of Waqf Manzil) َوقْف َمْ�ُِل for those people who recite ever day Manzil when they are need a break then Stop on the Waqf Manzil). Qur'an devoid by the seven Manzil and sevenManzil devoid by seven days a week. One Manzil complete reciting a day and other reciting following each day complete reciting one Qur'an in a week.

قُْطِىن ن - Noon Qutni (Qutni Meaning small piece of cotton), The Technical meaning after Tanween if Saakin later comes then Tanween change to Zeer (Kasra) and add a Tiny Noon with Zeer (Kasra) between Saakin later.

Daily Prayers

Index of symbols denoting pauses

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17

No. 62 SYMBoLS DENoTING SToPS

Stop Recital

(Meem) م Obligator stop, If you do not stop maybe meaning change. The letter م (Lazim)shows that a stop is absolutely necessary Waqf Lazim otherwise )زم َال َوقْف( the sense is spoilt. This is so important that it is also shown prominently in the margin as Waqf Lazim.

○ Necessary stop. This round circle ○ actually )ت( in written round )ة( it is Abbreviation of َتام َوقْف - There are the ordinary punctuation marks in the Text. A knowledge of the most

important of these is necessary for an intelligent reading of the Text. Most important of all is a circle ○ to denote the end of one Ayah and the beginning of another. If the end of the Ayah is not also the end of a sentence, the mark of a smaller stop is put above it. Where one mark is put on the top of another, the former governs the latter.

(Ta) ط Necessary stop. The letter ط Mutlaq )قلَ ُمْط ( denotes a full stop i.e. the end of a sentence, but not the end of an argument. as in the case of a paragraph or section ع

(Sakta) َسْكَتة, س Stop vocal sound for a moment, without breaking the breath.

Waqfah) Stop vocal sound for a moment) َوقَْفة more then َسْكَتة ,without breaking the breath.

ۡ A small circle on a letter denotes that such a syllable must not be pronounced ا ۡ during اcontinual recital, but should be recited when pausing.

Optional, to pause or to continue ج recite. ج - Ja'iz shows that a stop is optional, but if you do not stop, the sense is not spoiled.

۵ Non-Koefiy Ayah same rule of circle ○

Qif) قِْف ) Recommended to stop.Waqf) َوقَْف ُغْفَراُن Ghufran) Optional stop. (You can make Du'a for Maghfirah when you stop).

ْ When لِه َوَسلَّْم اٰ اُهللا �َلَْيِه وَ َصّ�َ َوقُْف الّنَِىبّ Prophet ملسو هيلع هللا ىلص recite the Qur'an He Stop in the Ayah.َالُم ائِْيُل َ�لَْيِه الّسَ When َوقْف ِجْربَ Hazrat Jibraa'eel recite the Qur'an He Stop in the Ayah.

Meaning, of Waqf Manzil) َوقْف َمْ�ُِل for those people who recite ever day Manzil when they are need a break then Stop on the Waqf Manzil). Qur'an devoid by the seven Manzil and sevenManzil devoid by seven days a week. One Manzil complete reciting a day and other reciting following each day complete reciting one Qur'an in a week.

قُْطِىن ن - Noon Qutni (Qutni Meaning small piece of cotton), The Technical meaning after Tanween if Saakin later comes then Tanween change to Zeer (Kasra) and add a Tiny Noon with Zeer (Kasra) between Saakin later.

Daily Prayers

Index of symbols denoting pauses

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18Daily Prayers

Mu'anaqah ( َنَقة ُمَعا ؞ ؞ ( Three dots comes twois Waqf closer you have to stop one of each. The most important of these is what is known as the Mu'anaqah, This literally means the action of two persons embracing each other shoulder to shoulder, as in the ceremonious salute at the celebration of 'Eid. The Technical meaning in connection with the Qur'anic text is that a certain word or expression, so marked, can be construed as going either with the words or expressions preceding it or with those following it. The word or expression in question is indicated by three dots ؞ ؞ placed before and after it, above other punctuation marks if any. An example will be found in Surah 2: 2, where the word fi-hi ( فِْيهِ ) may be construed either as referring to the word

laa-rayb, ( ْيَب َالرَ ( in the preceding clause, or to the word hudan (ُهًدى) in the succeeding clause. Either or both constructions are admissible. Passages where such constructions occur

are indicated in the margin of the Arabic Text: by the abbreviation ( َمعَ ) where this was worked out

by the earlier Commentators 'Endal-Muta Qaddimeen )ِمْني ِعْنَدالُْمَتَقّدِ ( on by the word Mu'anaqah نََقة( ؞ stop on the first three dots} )ُمَعا ؞ it is good}, where it was worked out by the later Commentators 'Endal-Muta 'Akhkhireen on by the word Mu'anaqah )يْن رِ ِعْنَدالُْمَتأَخِّ (

نََقة( )ُمَعا {stop on the last three dots ؞ ؞ it is good} The numeral above it shows the serial number of the Mu'anaqah نََقة( .of each series )ُمَعا

Continue recital

ال ( Laa) Meaning (no), Necessary to continue recite, warning not to stop.

� Abbreviation ) َ .Desirable to continue, do not pause ) َصْل اُوٰىل لْوَ اص )َمْرَخْص ) Best recite continue. If you cannot recite, continue then you have to stop.

ز Desirable to continue ) َوقِْف َمُجْوز ( recite, do not pause.

Optional, to pause or to continue ۵ ـ- ○ recite.Abbreviation ك لَِك َكٰذ ) ) Denotes similar rule as at the end of the preceding Ayah.

صل Abbreviation some time stop some time ) َصُل وْ يُ قَْد ( continue, if you need you can stop.( قِْيَل �َلَيِْه الَْوقْف ) Abbreviation ق Desirable to continue recite, do not pause.

General rule

For notations other than م -If you are not able to read continuously, you can stop at any place. But while continuing, we should repeat one or two words preceding the place at which we stopped.

Ruku symbol

_ ○ Indicates the end of a Ruku (Section). -The top numerical shows the Ruku number of that Surah.-The middle numerical indicates the number of Ayah in that Ruku. -The Bottom numerical indicates the Ruku number of that Juza (Parah).

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19Daily Prayers

Mu'anaqah ( َنَقة ُمَعا ؞ ؞ ( Three dots comes twois Waqf closer you have to stop one of each. The most important of these is what is known as the Mu'anaqah, This literally means the action of two persons embracing each other shoulder to shoulder, as in the ceremonious salute at the celebration of 'Eid. The Technical meaning in connection with the Qur'anic text is that a certain word or expression, so marked, can be construed as going either with the words or expressions preceding it or with those following it. The word or expression in question is indicated by three dots ؞ ؞ placed before and after it, above other punctuation marks if any. An example will be found in Surah 2: 2, where the word fi-hi ( فِْيهِ ) may be construed either as referring to the word

laa-rayb, ( ْيَب َالرَ ( in the preceding clause, or to the word hudan (ُهًدى) in the succeeding clause. Either or both constructions are admissible. Passages where such constructions occur

are indicated in the margin of the Arabic Text: by the abbreviation ( َمعَ ) where this was worked out

by the earlier Commentators 'Endal-Muta Qaddimeen )ِمْني ِعْنَدالُْمَتَقّدِ ( on by the word Mu'anaqah نََقة( ؞ stop on the first three dots} )ُمَعا ؞ it is good}, where it was worked out by the later Commentators 'Endal-Muta 'Akhkhireen on by the word Mu'anaqah )يْن رِ ِعْنَدالُْمَتأَخِّ (

نََقة( )ُمَعا {stop on the last three dots ؞ ؞ it is good} The numeral above it shows the serial number of the Mu'anaqah نََقة( .of each series )ُمَعا

Continue recital

ال ( Laa) Meaning (no), Necessary to continue recite, warning not to stop.

� Abbreviation ) َ .Desirable to continue, do not pause ) َصْل اُوٰىل لْوَ اص )َمْرَخْص ) Best recite continue. If you cannot recite, continue then you have to stop.

ز Desirable to continue ) َوقِْف َمُجْوز ( recite, do not pause.

Optional, to pause or to continue ۵ ـ- ○ recite.Abbreviation ك لَِك َكٰذ ) ) Denotes similar rule as at the end of the preceding Ayah.

صل Abbreviation some time stop some time ) َصُل وْ يُ قَْد ( continue, if you need you can stop.( قِْيَل �َلَيِْه الَْوقْف ) Abbreviation ق Desirable to continue recite, do not pause.

General rule

For notations other than م -If you are not able to read continuously, you can stop at any place. But while continuing, we should repeat one or two words preceding the place at which we stopped.

Ruku symbol

_ ○ Indicates the end of a Ruku (Section). -The top numerical shows the Ruku number of that Surah.-The middle numerical indicates the number of Ayah in that Ruku. -The Bottom numerical indicates the Ruku number of that Juza (Parah).

۱۲ ۸ ۷

ع ع

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ُLEVEL 5No. 63 KALIMAH 5 WITH MEANINGI seek forgiveness from Allah, my Lord, from-every sin I committed knowingly or unknow-ingly, secretly or openly, and I turn towards Him from the sin that I know and from the sin that I do not know. Certainly You, (are) the knower of the hidden things and the Concealer (of) the mistakes and the Forgiver (of) the sins. And (there is) no power and no strength except from Allah, the Most High, the Most Great”.

ّ َذنٍْۢب َ�ْذنَبُْتٗه ْ ِمْن ُكِ َ�سْشَتْغِفُر هللَا َرِبَّ�تُْوُب ِ�لَْيِه � َ�ْو عاََلِنَيًة وَّ ًد� َ�ْوَخَطا ًأ ِسًّ َعَْى ِ نِْۢب �لَّ ْیآ َ�ْعَلُ َو ِمَن �لَّ ِ نِْۢب �لَّ ِمَن �لَُّم �لُْغُيْوِب َو سشَتَّاُر ََّك َ�نَْت عاَلَّ َلآ َ�ْعَلُ ِ�ننُْوِب َو َل َحْوَل َوَل �لُْعُيْوِب و َغَفَّاُر �لُّ

ؕ ّ �لَْعِظمْيِ َة ِ�لَّ ِبهلِل �لَْعِلِ ُقوَّ

No. 64 TAYAMMAUM, NAJASAHIn Islamic laws, the najasat is of two types: inherent and acquired. To differentiate between the two, a thing which is inherently unclean is known as “`ayn najis,” whereas a thing whose uncleanliness is acquired is known as “najis”.According to the Islamic laws, the` najisah are nine in number. The nine a` najisah can be divided into four groups as follows:i. Common between Men & Animal:1. Urine; 2. Stool; 3. Semen; 4. Blood; 5. Corpses;

ii. In Animals only:6. Dogs; 7. Pigs;iii. In Man only:8. kafir;iv. Drinks:Intoxicating liquids.

No. 65 TAYAMMUM (DRY ABLUTION)You may perform your Salah by preceding it with Tayammum as a substitute for Wudu or Ghusl when:1. A person cannot find water, or the amount available is insufficient.2. A person has no access to water.3. A person is saving the water for later use.4. A person is sick and cannot use water.5. The use of water is likely to do harm, cause or worsen an illness, or delay the cure.6. The performance of Wudu will cause the person to miss a funeral or Eid prayer that cannot be made up.

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No. 66 DUA QANooT WITH MEANINGO Allah! We seek help from You. We seek Your forgiveness. We believe in You. We rely on You. We praise You in the best manner. We thank You and we are not ungrateful to You. We leave and cast off one who disobeys You. O Allah I! We worship You and to You do we pray and prostrate and to You do we flee and we are quick in doing so, and we hope for Your mercy and fear. Your punishment. Verily, Your punishment overtakes the unbe-lievers.

هُمَّ ِ�نَّ نَسْشَتِعْيُنَك َونَسْشَتْغِفُرَك َونُْؤِمُن ّٰ َ�لل

ُ عَلَْيَك َو نُثِْنْ عَلَْيَك ﴿1﴾ ِبَك َونََتَوكَّلَُع ﴿2﴾ �لَْخْيَ َونَْ�ُكُرَك َوَل نَْكُفُرَك َوَنْ

َك نَْعُبُد هُمَّ ِ�يَّّٰ َّْفُجُرَك ﴿4﴾ َ�لل ُك َمْن ي ﴿3﴾ َونَْتُ

ْ َونَْسُجُد ﴿5﴾ َوِ�لَْيَك نَْسٰعى َوَلَ نَُصيِلَّتَك َوَنْٰش عََذ�بََك ِفُد َونَْرُجْو� ﴿6﴾ َرْحَ َوَنْ

ِ�نَّ عََذ�بََك ﴿7﴾ ِبْلُكفَّاِر ُملِْحٌق ﴿8﴾

No. 67 SURAH QURAISHFor the security of the Quraysh: (1) their security in their winter and summer jour-neys. (2) So let them worship the Lord of this House, (3) who provided them with food lest they go hungry and saved them from fear. (4)

ياَلِفهِْم ِرْحَلَ �ل�شَِّتاِء إياَلِف ُقَريٍْش ﴿١﴾ �

إِل

َذ� �لَْبيِْت ـٰ ْيِف ﴿2﴾ فَلَْيْعُبُدو� َربَّ َه َو�لصَّآَمَنُْم ِمْن ي �أْطَعَمهُْم ِمْن ُجوعٍ َو� ِ ﴿3﴾ �لَّ

َخْوٍف ﴿4﴾

No. 68 SURAH AL-FILHave you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant? Did He not make their plan into misguidance? And He sent against them birds in flocks, Striking them with stones of hard clay, And He made them like eaten straw.

ِب �ٱلِۡفيِل ﴿1﴾ ـٰ َُّك ِب�أۡصَ �ألَۡم تََر َكۡيَف فََعَل َربَعۡل َكۡيَدُهۡ ِف تَۡضِليٖل ﴿2﴾ َو�أۡرَسَل �ألَۡم َيۡن َجاَرٖة ّمِ � �أَبِبيَل ﴿3﴾ تَۡرِمِيم ِبِ ۡم َطۡيً عَلَۡيِ

�أُۡكوِلۢ ﴿5﴾ يٖل ﴿4﴾ فََجَعلَهُۡم َكَعۡصٖف مَّ ِسِّ

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No. 69 SURAH AL HUMAZAHWoe to every fault-finding back-biter, (1) who amasses wealth, counting it over, (2) thinking that his wealth will make him live forever. (3) By no means! He shall surely be cast into the crushing torment. (4) Would that you understood what that crushing torment is like. (5) It is a Fire kindled by God. (6) Reach-ing right into the hearts of men, (7) it closes in on them from every side (8) in towering columns. (9)

َع َماٗل ي َجَ ِ َُّمَزٍة . �ٱلَّ ُِّكِّ ُهََزٖة ل َويٞۡل ل ۖ ُهۥ . َكَّ ۥآ �أۡخَلَ َسُب �أنَّ َماَلُ َدُهۥ . َيۡ َوعَدَّ

لَُينَۢبَذنَّ ِف �ٱلُۡحَطَمِة.َوَماآ �أۡدَرىَٰك َما �ٱلُۡحَطَمُة

ِلُع عََل �ٱۡلأفۡ أَِدِة َِّت تَطَّ ِ �ٱلُۡموقََدُة . �ٱل للَّ. َنُر �ٱ

. َدِةۢ َمدَّ ٖد مُّ ۡؤَصَدٞة . ِف َعَ َا عَلَۡيِم مُّ نَّإ� .

No. 70 SURAH AL-ASRBy time, indeed, mankind is in loss, Except for those who have believed and done righ-teous deeds and advised each other to truth and advised each other to patience.

لَّ إَن لَِفي ُخۡسٍ . � ـٰ نَس

إنَّ �ٱۡل

إَو�ٱلَۡعۡص ﴿1﴾ �

ِت َوتََو�َصۡوْ� ـٰ ِلَح ـٰ لصَّلُوْ� �ٱ يَن َء�َمنُوْ� َوَعِ ِ �ٱلَّ

ۡبِ لصَّٱلَۡحّقِ َوتََو�َصۡوْ� ِب�

ٱِب�

No. 71 SURAH THAKATHARGreed for more and more distracted you [from God] (1) till you reached the grave. (2) But you will soon come to know. (3) But you will soon come to know. (4) Indeed, were you to know the truth with certainty, (5) you would see the fire of Hell. (6) You would see it with the eye of certainty. (7) Then on that Day you shall be questioned about your worldly favours. (8)

ٰ ُزۡرُتُ �ٱلَۡمَقاِبَر . َكَّ لتََّكثُُر . َحتَّ�ألۡهَٰىُكُ �ٱ

َسۡوَف تَۡعلَُموَن . ُثَّ َكَّ َسۡوَف تَۡعلَُموَن . ُونَّ �ٱلَۡجِحمَي لَۡيِقنِي. لََتَ

َكَّ لَۡو تَۡعلَُموَن ِعۡلَ �ٱلَۡيِقنِي . ُثَّ لَتُۡس ألُنَّ يَۡوَمِئٍذ

َا عنَۡيَ �ٱ ُونَّ . ُثَّ لََتَلنَِّعمِي.

َعِن �ٱ

No. 72 SURAH AL-QARIAHThe Clatterer! (1) What is the Clatterer? (2)

Would that you knew what the Clatterer is! (3)

[It is] a Day when mankind shall be like scattered

moths (4) and the mount-ains like tufts of carded

wool. (5) Then, the one whose good deeds weigh

heavy on the scales, (6) will have a most pleasing

life. (7) But as for him whose deeds are light on

the scales, (8) the Abyss shall be his home. (9)

What will convey to you what this is like? (10) It

is a blazing fire. (11)

�ٱلَۡقاِرعَُة . َما �ٱلَۡقاِرعَة . َوَماآ �أۡدَرىَٰك َما �ٱلَۡقاِرعَُة لنَّاُس َكٱلَۡفَر�ِش �ٱلَۡمۡبثُوِث .

. يَۡوَم يَُكوُن �ٱا َمن لَۡمنُفوِش . فَ�أمَّ

َوتَُكوُن �ٱلِۡجَباُل َكٱلِۡعهِۡن �ٱ�ِضَيٖة . ِزيُنُهۥ . فَهَُو ِف ِعيَ�ٖة رَّ ثَُقلَۡت َمَوٰ .

ُٞهۥ َهاِويَة ِزيُنُهۥ . فَ�أمُّ ا َمۡن َخفَّۡت َمَوٰ َو�أمَّ

-:َوَماآ �أۡدَرىَٰك َما ِهَيۡه . َنٌر َحاِميَُةۢ

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No. 73 DUA - ALLAHUMMA ANT AS-SALAMUO Allah, you are always in peace, and every one receives protection from you, and you are blessed

اَلم تََباَرکَت اَلُم َوِمنَک �لسَّ ھُمَّ َ�نَت �لسَّّٰ َ�لل

َي َذ�جلاََلِل َو�ِلکَر�م

No. 74 DUA - RABBANA ZALAMNAOur Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost. [7:23]

نَا َّْم تَْغِفْر لَنَا َوتَْرَحْ ن لإَّنَا َظلَْمنَا �أنُفسشَنَا َو� َرب

لَنَُكونَنَّ ِمَن �لَْخاِسِيَن

No. 75 JANAZAH SALAH BASICSSummary for Funeral Prayer-1- Make sure that you meet all the requirements for a formal prayer (Salah);-2- Stand up with the intention of supplicating for the deceased;-3- Raise both hands with the 1ST TAKBEER (takbirat al ihram);-4- Fold your right hand over your left hand;-5- Commence the funeral prayer with the (silent) recitation of THANA.-6- After Al-Fatihah say 2ND TAKBEERr,-7- Offer DAROOD - salutations to the Prophet, peace be upon him.-8- After the 3RD TAKBEER supplicate for the deceased.-9- Make a general supplication.-10- End the prayer with salaam (to the right and to the left side)

No. 76 INTENTION - NIYAT FOR NAMAZE JANAZAMake the intention for Janaza Salah before starting. The intention does not need to be ver-bally uttered, it is simply done within the heart. ”I intend to offer for the sake of Allah, four takbirs of funeral salat, with my praise for Allah and darood for Rasullah and prayer for this deceased person. I adopt this Imam as the leader and I face towards Ka`ba. Allahu Akbar

No. 77 1ST TAKBEER - THANAGlory be to You Oh Allah, and praise be to You, and blessed is Your name, and exalted is Your Majesty, and there is none to be served besides You.

َك سُشْبَحانََك �َّللُهَّم َِوَبْمِدَك َو تََبْاَرَك �ْسَُك َك َوَجلَّ َثَناٌءَك َوَلِ�َل غَْيُ َوتََعالَئ َجدُّ

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No. 78 2ND TAKBEER - DAROODO Allah! send grace and honor on Moham-mad and on the family and true followers of Mohammad just as you sent Grace and Honor on Ibrahim and on the family and his true followers. Surely, you are praiseworthy, the Great.“Oh Allah, send your blessing on Mohammad and the true followers of Mo-hammad just as you sent blessings on Ibra-him and his true followers. Surely you are praiseworthy, the Great.

ٍد َكَ ِد ُّوعََل َ�ِل ُمَحمَّ َّهُمَّ َصِلّ عََل ُحَممَّ َ�لََّك َّْيَت عََل ِ�ْبَر�ِهمْيَ َوعََل َ�ِل َ�ْبَر�ِهمْيَ ِ�ن َصلَّهُمَّ َبِرْك عََل ُمَحّمِد ٌوعََل ْيُد َمِجِيْد . َ�ل َحَِبَرْكَت عََل ِ�ْبَر�ِهمْيَ َوعََل َ�ِل َ�ِل ُمَحّمٍد َكَ

ِجيْد ُيد مَّ ََّك َحِ ِ�ْبَر�ِهْيَمم ِ�ن

No. 79 3RD TAKBEER - ALLAHUMMAGHFIRLI O Allah I, forgive amongst us those who are alive and those who are dead, those who present and those who are absent, those who are young and those who are old, those who are males and those who are females. O Allah, whom You keep alive amongst us, keep him alive upon Islam and whom You caused to die, let him die upon Imaan.

هُمَّ �ْغِفْر ِلَحِيّنَا َوَمِيِّتنَا َوَشاِهِدَن َوغَائِِبنَا ّٰ َ�لل

هُمَّ َمْن ّٰ َن َوَذَكِرَن َوُ�نْثَاَن َ�لل َن َوَكِبْيِ َوَصِغْيِ

َ�ْحيَْيَتُه ِمنَّا فََاْحِيِه عََل �ْلِْساَلِم َوَمْن يَْماِن. تََوفَّْيَتُه ِمنَّا فَتََوفَُّه عََل �ْلِ

No. 80 TALA AL BADRU ALAYNA TRANSLATIoNOh the white moon rose over usFrom the valley of WadaAnd we owe it to show gratefulnessFor as long as anyone in existence calls out to Allah

Oh our Messenger amongst usComing with a word to be obeyedYou have brought to this city noblenessWelcome best caller to God’s way

َطلََع �لَْبْدُر عَلَْينَا ِمْن ثَِنيَاِت �لَْوَد�ْع

ْكُر عَلْينَا َوَجَب �ل�ُِّ َد�ْع َماَدَعى لِلّٰ

َا �لَْمْبُعْوُث ِفْينَا َ�يُّ ِجْئَت ِبْلَْمر �لُْمَطاعَا

فَْت �لَْمِديْنَة جئت َشَّ�َد�ع َمْرَحبًاَيَخْيَ

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LEVEL 6No. 81 KALMIAH 6 WITH MEANINGO Allah! I seek protection in You from that I should not join any partner with You and I have knowledge of it. I seek Your forgiveness from that which I do not know. I repent from it (ignorance) and I reject disbelief (kufr) and joining partners with You (shirk) and of falsehood and slandering (gheebat) and innovation in religion (bid’at) and tell-tales (nameemat) and bad, evil deeds (fawahish) and the blame and the disobedience, all of them. I submit to Your will and I believe and I declare: There is none worthy of worship ex-cept Allah and Muhammad( Peace Be Upon On Him) is His Messenger.

آ َ�ُعْوُذ ِبَك ِمْن َ�ْن ُ�ْشَِك ِبَك ْ هُمَّ ِ�ِنّّٰ َ�لل

آ َ�ْعَلُ ِبٖه َو َ�سْشَتْغِفُرَك ِلَما َلآ َ�ْعَلُ َ�نَ� َشيْئًا وَِّك ْ �أُت ِمَن �ْلُكْفِر َو �لِشّ ِبٖه تُبُْت َعْنُه َو تََبَّ

َو �ْلِكْذِب َو �لِْغْيَبِة َو �لِْبْدعَِة َو �لنَِّمْيَمِة ّهَا َو �لَْفَو�ِحِش َو �لُْبَْتاِن َو �لَْمَعاِصْ ُكٌِد َو َ�ْسلَْمُت َو َ�ُقْوُل َلآ ِ�ٰلَ ِ�لَّ هللُا ُمَحمَّ

. ُسْوُل هللِاؕ رَّ

No. 82 SURAH ADIYATHBy the racers, panting, And the producers of sparks [when] striking And the chargers at dawn, Stirring up thereby [clouds of] dust, Arriving thereby in the center collectively, Indeed mankind, to his Lord, is ungrateful. And indeed, he is to that a witness. And indeed he is, in love of wealth, intense. But does he not know that when the contents of the graves are scattered. And that within the breasts is obtained, Indeed, their Lord with them, that Day, is [fully] Acquainted.

لُۡموِريَٰ�ِت قَۡدٗحا ٱِديَٰ�ِت َضۡبٗحا . فَ� ـٰ لَۡع

َو�ٱلُۡمِغَيِٰت ُصۡبٗحا . فَ�أثَۡرَن ِبِهۦ نَۡقٗعا .

ٱ. فَ�

ِِّهۦ َن ِلَرب ـٰ نَسإنَّ �ٱۡل

إًعا . � فََوَسۡطَن ِبِهۦ َجۡ

َُّهۥ نإِلَ لََ�هِيٞد . َو� َُّهۥ عََلٰ َذٰ ن

إلََكنُوٞد . َو�

َذ� بُۡعِثَ إلَۡخۡيِ لََ�ِديٌد . �أفاََل يَۡعَلُ �

ِلُحّبِ �ٱنَّ

إُدوِر. � لصُّ

َل َما ِف �ٱ َما ِف �ٱلُۡقُبوِر. َوُحّصََِّخِبُيۢ ۡم يَۡوَمِئٖذ ل ُم ِبِ َربَّ

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No. 83 SURAH ZILZALAHWhen the earth is shaken with its [final] earthquake. And the earth discharges its burdens And man says, “What is [wrong] with it?” - That Day, it will report its news. Because your Lord has commanded it. That Day, the people will depart separated [into categories] to be shown [the result of] their deeds. So whoever does an atom’s weight of good will see it.And whoever does an atom’s weight of evil will see it.

َذ� ُزلۡزِلَِت �ٱۡلأۡرُض ِزلَۡز�لَهَا َو �أۡخَرَجِت إ�

ُن َما لَهَا . ـٰ نَسإ�ٱۡلأۡرُض �أثَۡقالَهَا. َوقَاَل �ٱۡل

ََّك �أۡوَحٰ ُث �أۡخَباَرَها . ِب�أنَّ َرب ّدِ يَۡوَمِئٖذ ُتَََّك ُث �أۡخَباَرَها ِب�أنَّ َرب ّدِ لَهَا. يَۡوَمِئٖذ ُتَ

� يََرُهۥ َوَمن ٍة َخۡيٗ . لَهَا يَۡوَمِئٖذ ِمثَۡقاَل َذرَّ �أۡوَحٰ� يََرُهۥ ٖة َشّٗ يَۡعَمۡل ِمثَۡقاَل َذرَّ

No. 84 SURAH AL BAYYINAHThe deniers of truth from among the People of the Book and the polytheists would not desist from disbelief until they received clear evidence -- (1) a messenger from God, recit-ing to them pure scriptures, (2) containing upright precepts. (3) Those who were given the Book did not become divided except after clear evidence was given to them. (4) They were commanded only to worship God, offering Him sincere devotion, to be sincere in their faith, to pray regularly; and to give alms, for that is the right religion. (5) Those of the deniers of truth among the People of the Book and the polytheists will dwell forever in Hell-fire. They are the worst of creatures. (6) Truly, those who believe and do good works are the best of creatures. (7)

يَن َكَفُرو� ِمْن �أْهِل �ْلِكتَاِب ِ لَْم يَُكِن �لَّٰ تَ�أِتَيُُم �لَْبِيّنَُة ﴿١﴾ َو�لُْمْشِِكنَي ُمنَْفِكنَّي َحتَّ

ًفا ُمَطهََّرًة ﴿2﴾ ِه يَْتلُو ُصُ ّـَ َرُسوٌل ِمَن �لليَن �أوتُو� ِ َق �لَّ ِفيَا ُكُتٌب قَِيَّمٌة ﴿3﴾ َوَما تََفرَّلَّ ِمْن بَْعِد َما َجاَءْتُُم �لَْبِيّنَُة ﴿4﴾

إ�ْلِكتَاَب �

َه ُمْخِلِصنَي َلُ ّـَ لَّ ِلَيْعُبُدو� �للإَوَما �أِمُرو� �

َكَة اَلَة َويُْؤتُو� �لزَّ يَن ُحنََفاَء َويُِقميُو� �لصَّ �دِلّيَن َكَفُرو� ِ نَّ �لَّ

إِلَ ِديُن �لَْقِيَّمِة ﴿5﴾ � ۚ َوَذٰ

َ ِمْن �أْهِل �ْلِكتَاِب َو�لُْمْشِِكنَي ِف َنِر َجَنَّنَّ

إَِّة ﴿6﴾ � ِئَك ُهْ َشُّ �لَْبِي ـٰ َ يَن ِفيَا ۚ �أول َخادِلِ

ِئَك ُهْ ـٰ َ اِلَحاِت �أول لُو� �لصَّ آَمنُو� َوَعِ يَن � ِ �لََِّّة ﴿7﴾ َخْيُ �لَْبِي

No. 85 SURAH AL QADRWe sent it [Quran] down on the Night of Destiny. (1) And what will make you comprehend what the Night of Destiny is? (2) The Night of Destiny is better than a thousand months; (3) on that night, the angels and the Spirit come down by the permission of their Lord with His decrees for all matters; (4) it is all peace till the break of dawn. (5)

�ٱلَۡقاِرعَُة َما �ٱلَۡقاِرعَة﴿١﴾َوَما �أْدَر�َك َما لَْيَلُ �لَْقْدِر﴿2﴾لَْيَلُ �لَْقْدِر َخْيٌ ِمْن �ألِْف َشهٍْر ﴿3﴾ ْم ِمْن ِ ْذِن َرِبّ

إوُح ِفيَا ِب تََنَُّل �لَْماَلئَِكُة َو�لرُّ

ٰ َمْطلَعِ �لَْفْجِر﴿5﴾ ّ �أْمٍر ﴿4﴾ َساَلٌم ِهَ َحتَّ ُكِ

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No. 86 SURAH AL ALAQRead! In the name of your Lord, who creat-ed: (1) created man from a clot [of blood]. (2) Read! Your Lord is the Most Bountiful One (3) who taught by the pen, (4) taught man what he did not know. (5) Yet man behaves arrogantly, (6) because he thinks himself self-sufficient: (7) truly, all will return to your Lord. (8) Have you seen one who prevents (9) a worshipper from praying? (10) Do you think he is rightly guided, (11) or enjoins true piety? (12) Do you see how he has denied the truth and turned away from it? (13) Does he not know that God observes all things? (14) Let him beware! If he does not desist, We will drag him by the forelock -- (15) his lying, sinful forelock. (16) Then let him call his associates; (17) We shall summon the guards of Hell. (18) No indeed! Do not obey him, but prostrate yourself and come closer to God. (19)

ي َخلََق ﴿١﴾ َخلََق ِ �ْقَر�أ ِبْسِ َرِبَّك �لََُّّك �ْلأْكَرُم نَْساَن ِمْن عَلٍَق ﴿2﴾ �ْقَر�أ َوَرب

إ�ْل

نَْساَن َما إَ �ْل َ ِبلَْقَلِ ﴿4﴾ عَلَّ ي عَلَّ ِ ﴿3﴾ �لَّ

نَْساَن لََيْطَغٰى ﴿6﴾ إنَّ �ْل

إلَْم يَْعَلْ ﴿5﴾ َكَّ �

ْجَعٰى َلٰ َرِبَّك �لرُّ إنَّ �

إآُه �سْشَتْغَنٰ ﴿7﴾ � �أْن َر�

ٰ َذ� َصلَّ إي يَْنَ�ٰى ﴿٩﴾ َعْبًد� � ِ ﴿٨﴾ �أَر�أيَْت �لَّ

ْن َكَن عََل �لْهَُدٰى ﴿١١﴾ �أْو إ﴿١٠﴾ �أَر�أيَْت �

ٰ َب َوتََولَّ ْن َكذَّإ�أَمَر ِبلتَّْقَوٰى ﴿١2﴾ �أَر�أيَْت �

َه يََرٰى ﴿١4﴾ َكَّ لَِئْ ّـَ ﴿١3﴾ �ألَْم يَْعَلْ ِب�أنَّ �لللَْم يَنْتَِه لَنَْسَفًعا ِبلنَّاِصَيِة ﴿١5﴾ َنِصَيٍة َكِذبٍَة

َخاِطئٍَة ﴿١6﴾ فَلَْيْدُع َنِديَُه ﴿١7﴾ سشَنَْدُع ْد َو�ْقَتِْب َبِنَيَة ﴿١٨﴾ َكَّ َل تُِطْعُه َو�ْسُ �لزَّ

﴾١٩﴿ ۩

No. 87 SURAH TEENBy the fig and the olive And [by] Mount Sinai And [by] this secure city [Makkah], We have certainly created man in the best of stature; Then We return him to the lowest of the low, Except for those who believe and do righteous deeds, for they will have a reward uninterrupted So what yet causes you to deny the Recompense? Is not Allah the most just of judges?

َذ� ـٰ يُۡتوِن َو ُطوِر سشِيِننَي. َوَه لزَّلتِّنِي َو�ٱ

َو�ٱَن ِفآ �أۡحَسِن ـٰ نَس

إ�ٱلَۡبَلِ �ٱۡلأِمنِي لََقۡد َخلَۡقنَا �ٱۡل

يَن ِ لَّ �ٱلَّإِفِلنَي. � ـٰ تَۡقِومٖي. ُثَّ َرَدۡدنَٰ�ُه �أۡسَفَل َس

ِت فَلَهُۡم �أۡجٌر غَۡيُ ـٰ ِلَح ـٰ لصَّلُوْ� �ٱ َء�َمنُوْ� َوَعِ

ُ للَّيِن �ألَيَۡس �ٱ دّلِ

ٱبَُك بَۡعُد ِب� َمۡمُنوٖن فََما يَُكّذِ

ِكِنَي. ـٰ لَۡحِب�أۡحَكِ �ٱ

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No. 88 SURAH ASH SHARHDid We not expand for you, [O Muhammad], your breast? And We removed from you your burden. Which had weighed upon your back And raised high for you your repute. For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing

ۡح َلَ َصۡدَرَك. َوَوَضۡعنَا َعنَك �ألَۡم نَۡشَيآ �أنَقَض َظهَۡرَك . َوَرفَۡعنَا ِ لَّ

ِوۡزَرَك . �ٱنَّ َمَع

إ� . لُۡعۡسِ يُۡسً

نَّ َمَع �ٱإَلَ ِذۡكَرَك . فَا

َلٰ إنَصۡب . َو�

ٱَذ� فََرۡغَت فَ�

إ� . فَا لُۡعۡسِ يُۡسٗ

�ٱۡرغَب

ٱَِّك فَ� َرب

No. 89 SURAH AD DUHABy the morning brightness. And [by] the night when it covers with darkness, Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you]. And the Hereaf-ter is better for you than the first [life]. And your Lord is going to give you, and you will be satisfied. Did He not find you an orphan and give [you] refuge? And He found you lost and guided [you], And He found you poor and made [you] self-sufficient. So as for the orphan, do not oppress [him]. And as for the petitioner, do not repel [him].But as for the favour of your Lord, report [it].

َُّك عََك َرب َذ� َسَٰى َما َودَّإَّۡيِل � َحٰى َو�ٱل َو�ٱلضُّ

ۡلأوَلٰ َ ِمَن �ٱ آِخَرُة َخۡيٞ لَّ َوَما قََلٰ . َولَۡلأ

ۡدَك . �ألَۡم َيِ آ َضٰ َُّك فََتۡ َولََسۡوَف يُۡعِطيَك َربيَِتميٗا فَ أاَوٰى . َوَوَجَدَك َضاآّلٗ فَهََدٰى .

ا �ٱلَۡيِتمَي فاََل تَۡقهَۡر آئِاٗل فَ�أۡغَنٰ .فَ�أمَّ َوَوَجَدَك عَاَِّك ا ِبِنۡعَمِة َرب آئَِل فاََل تَۡنَۡر . َو�أمَّ ا لسَّ

ا �ٱ . َو�أمَّۡث. فََحّدِ

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No. 90 KEEPING AWAY FROM THE PEOPLE OF EVIL-DOING In the name of Allah with Whose Name nothing on earth or in heaven harms and He is the All-Hearing the All-Knowing and is then harmed by anything.”

ٌء ِف ِه یَشْ ي َل يَُضُّ َمَع �ْسِ ِ ِ �لَّ ِبْسِم �للَِّميُع �لَْعِلمُي َماِء َوُهَو �لسَّ �لأْرِض َوَل ِف �لسَّ

No. 91 DUA FoR PARENTSO Allah! Have mercy upon them as they had mercy upon me when I was small. (AL-Quraan S. 17, V. 24)

� ََّياِنْ َصِغْيً هَُما َكَ َرب َرِبّ �ْرَحْ

No. 92 FoR INCREASE IN KNoWLEDGEO my Lord increase me in knowledge ِبّ ِزۡدِن ِعلٗۡمٗا رَّ

No. 93 FoR GooD IN THIS WoRLD AND IN LIFE To CoMEOur Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire[2:201]

نَْيا َحسشَنًَة َوِف �لآِخَرِة آِتنَا ِف �دلُّ َّنَا � َربَحسشَنًَة َوِقنَا عََذ�َب �لنَّاِر

No. 94 FoR MERCY AND FoRGIVENESSOur Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.

نَا َّْم تَْغِفْر لَنَا َوتَْرَحْ ن لإَّنَا َظلَْمنَا �أنُفسشَنَا َو� َربـِٰسِيَن لَْخ

ٱلَنَُكونَنَّ ِمنَ�

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LEVEL 7No. 95 GHUSL (BATHING)Ghusl is bathing the whole body with water. You must clean your body from any impurities, if any. Make the Niyyah (intention) in your heart that this act of Ghusl is for the purpose of preparing for Salah.

No. 96 CoNDITIoNS FoR GHUSLGhusl is required for performing Salah in the following cases: 1. Janabah (major ritual impurities): The discharge of seminal secretions or sexual inter-course.2. At the end of a menstrual period.3. At the end of postpartum bleedingSunnahs of ghuslIt is recommended to make Ghusl in the following order: make Wudu, wash the head includ-ing the hair, wash the right side of your body from the shoulder to the foot three times, and finally wash the left side of the body. Fard of ghusl1. To rinse the mouth with water.2. To sniff water into the nose and blow it out,3. To wash the whole body.

No. 97 SURAH AL-LAYLBy the night as it veils [the earth] in dark-ness, (1) and by the day as it appears radi-antly, (2) and by the creation of the male and the female. (3) O men, you truly strive to-wards the most diverse ends! (4) As for one who gives [to others] and fears [God], (5) and believes in the truth of what is right, (6) We will pave his way to ease. (7) But as for one who is miserly and unheeding, (8) and rejects what is right, (9) We shall pave his way to hardship, (10) nor will his wealth profit him when he falls [into the pit]. (11) Surely, it is for Us to provide guidance -- (12) and to Us belongs the Hereafter as well as the present world -- (13) I have warned you then about a raging Fire: (14).

﴾2﴿ ٰ َذ� َتَلَّ إَاِر � َذ� يَْغَشٰ ﴿١﴾ َو�لنَّ

إَّْيِل � َو�لل

نَّ َسْعَيُكْ إَكَر َو�ْلأنَْثٰ ﴿3﴾ � َوَما َخلََق �لَّ

َق ََّقٰى ﴿5﴾ َوَصدَّ ا َمْن �أْعَطٰى َو�ت ٰ ﴿4﴾ فَ�أمَّ لَ�شَتَّا ٰى ﴿7﴾ َو�أمَّ ُه ِللْيُْسَ ُ ِبلُْحسْشَنٰ ﴿6﴾ فَسشَُنيَِسَّب ِبلُْحسْشَنٰ َل َو�سْشَتْغَنٰ ﴿٨﴾ َوَكذَّ َمْن َبِ

ٰى ﴿١٠﴾ َوَما يُْغِن َعْنُه ُه ِللُْعْسَ ُ ﴿٩﴾ فَسشَُنيَِسّنَّ عَلَْينَا لَلْـهَُدٰى ﴿١2﴾

إٰى ﴿١١﴾ � َذ� تََردَّ

إَماُلُ �

نَّ لَنَا لَْلآِخَرَة َو�ْلأوَلٰ ﴿١3﴾ فَ�أنَْذْرتُُكْ َنًر� إَو�

ٰى ﴿١4﴾ تَلَظَّ

ٰ

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SURAH AL-LAYL CONTINUEDNone shall enter it but the most wicked, (15) who denied [the truth], and turned away. (16) One who fears God shall be kept away from it -- (17) one who gives his wealth to become purified, (18) and owes no favour to anyone, which is to be repaid, (19) acting only for the sake of his Lord the Most High -- (20) and before long he will be well satisfied. (21).

ٰ ﴿١6﴾ َوسشَُيَجنَُّبَا �ْلأتَْقى َب َوتََولَّ ي َكذَّ ِ �لَّٰ ﴿١٨﴾ َوَما ِلأَحٍد كَّ ي يُْؤِت َماَلُ يََتَ ِ ﴿١7﴾ �لَّلَّ �بِْتَغاَء َوْجِه

إَزٰى ﴿١٩﴾ � ِعْنَدُه ِمْن ِنْعَمٍة ُتْ

َرِبِّه �ْلأْعَلٰ ﴿2٠﴾ َولََسْوَف يَْرَضٰ ﴿2١﴾

No. 98 SURAH ASH-SHAMSBy the sun and its rising brightness (1) and by the moon as it follows it, (2) and by the day as it reveals its glory (3) and by the night when it draws a veil over it, (4) by the sky and how He built it (5) and by the earth and how He spread it, (6) by the soul and how He formed it, (7) then inspired it to under-stand what was right and wrong for it. (8) He who purifies it will indeed be successful, (9) and he who corrupts it is sure to fail. (10) The Thamud tribe rejected the truth because of their arrogance, (11) when the most wicked man among them rose up. (12) Then the messenger of God said to them, “This is God’s she-camel. Let her drink.” (13) But they gave him the lie, and hamstrung the she-camel. So their Lord destroyed them for their crime and razed their city to the ground. (14) He did not fear the consequenc-es. (15)

َذ� تاََلَها ﴿2﴾ إاَها ﴿١﴾ َو�لَْقَمِر � ْمِس َوُضَ َو�ل�َّ

َذ� يَْغَ�اَها إَّْيِل � َها ﴿3﴾ َو�لل َذ� َجالَّ

إَاِر � َو�لنَّ

َماِء َوَما بَنَاَها ﴿5﴾ َو�ْلأْرِض َوَما ﴿4﴾ َو�لسَّ�َها ﴿7﴾ فَ�ألْهََمهَا َطَحاَها ﴿6﴾ َونَْفٍس َوَما َسوَّ

َها ﴿٩﴾ فُُجوَرَها َوتَْقَو�َها ﴿٨﴾ قَْد �أفْلََح َمْن َزكَّبَْت ثَُموُد اَها ﴿١٠﴾ َكذَّ َوقَْد َخاَب َمْن َدسَِّذ �نَْبَعَث �أْشَقاَها ﴿١2﴾ فََقاَل

إِبَطْغَو�َها ﴿١١﴾ �

ِه َوُسْقيَاَها ﴿١3﴾ ّـَ ِه َنقََة �لل ّـَ لَهُ